Food Timeline FAQs: bread

bread, beer & yeast
bread & the French Revolution

Anadama bread
Artisan breads
bagels
baguette
banana nut bread
biscuits & crackers
brioche
bread pudding

bruschetta & garlic bread
campaillou
challah
corn bread
croissants
croutons
crumpets & scones
English muffins
flatbreads: pita, naan & lavash
flower pot bread
focaccia
French toast
hot cross buns
Irish soda bread
monkey bread
pain de campagne
pancakes & crepes
Parker House rolls
pretzels
sally lunn
sourdough
sticky buns (cinnamon rolls)
Yeast cakes: coffee cake & galette
tea cakes
toast
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Bread, beer & yeast

The history of bread and cake starts with Neolithic cooks and marches through time according to ingredient availability, advances in technology, economic conditions, socio-cultural influences, legal rights (Medieval guilds), and evolving taste. The earliest breads were unleavened. Variations in grain, thickness, shape, and texture varied from culture to culture.

Archaelogical evidence confirms yeast (both as leavening agent and for brewing ale) was used in Egypt as early as 4000 B.C. Food historians generally cite this date for the discovery of leavened bread and genesis of the brewing industry. There is an alternate theory regarding the invention of brewing. Some historians believe it is possible that brewing began when the first cereal crops were domesticated. Sources generally agree the discovery of the powers of yeast was accidental.

"No one has yet managed to date the origins of beer with any precision, and it is probably an impossible task. Indeed, there are scholars who have theorized that a taste for ale prompted the beginning of agriculture, in which case humans have been brewing for some 10,000 years...Most archaeological evidence, however, suggests that fermentation was being used in one manner or another by around 4000 to 3500 B.C. Some of this evidence-from an ancient Mesopotamian trading outpost called Godin Tepe in present-day Iran- indicates that barley was being fermented at that location around 3500 B.C. Additional evidence recoverd at Hacinegi Tepe (a similar site in southern Turkey) also suggest that ancient Mesopotamians were fermenting barley at a very early date...There is no question that fermentation takes place accidentally (as it must have done countless times before humans learned something about controlling the process), and most investigators believe that barley was first cultivated in the Fertile Crescent region of lower Mesopotamia between the Tigris and Euphrates rivers. Grain is heavy to transport relative to the beer made from it, so it is not surprising that there may be evidence of ale in these outposts and not unreasonable to suspect that accidental fermentation did occur at some point in the ancient Mesopotamian region, leading to beer making."
---Cambridge World History of Food, Kenneth F. Kiple and Kriemhild Conee Ornelas, Volume 1 [Cambridge University Press:Cambridge] 2000 (p. 619-620)

"It seems that the discovery of ale was stimulated by the process of bread-making. At some stage in the Neolithic era people had learned that if, instead of using ordinary grain, they used grain that had been sprouted and then dried, it made a bread that kept unusually well. Something very like this was used in brewing. The Egyptian process was to sprout the grain, dry it , crush it, mix it to a dough and partially bake it. The loaves were then broken up and put to soak in water, where they were allowed to ferment for about a day before the liquor was strained off and considered ready for drinking."
---Food in History, Reay Tannahill [Three Rivers Press:New York] 1988 (p.48)

"Leavening, according to one theory, was discovered when some yeast spores--the air is full of them, especially in a bakehouse that is also a brewery--drifted onto a dough that had been set aside for a while before baking; the dough would rise, not very much, perhaps, but enough to make the bread lighter and more appetizing than usual, and afterwards, as so often in the ancient world, inquiring minds set about the task of reproducing deliberately a process that had been discovered by accident. But there is an alternative and even more likely theory-that on some occasion ale instead of water was used to mix the dough. The rise would be more spectacular than from a few errant spores and the effect would be easy to explain and equally easy to reproduce."
---Food in History, Tannahill (p. 51-52)

"The brewing of beer may well have occurred soon after the production of cereal crops, and no doubt for a long time beer was home-produced and in the hands of housewives responsible for preparing the gruel or bread...the first production of beer may be reasonably considered as an accidental discovery resulting for the malting of grain for other purposes."
---Food in Antiquity: A Survey of the Diet of Early Peoples, Don Brothwell and Patricia Brothwell, expanded edition [Johns Hopkins:Maryland] 1998 (p. 166)

On the Web

RECOMMENDED READING:
English Bread and Yeast Cookery, Elizabeth David
Six Thousand Years of Bread, H.E. Jacob
The Story of Bread, Ronald Sheppard and Edward Newton

When did we start baking square-shaped bread in pans?

Food historian Elizabeth David sums this topic up most eloquently:
"Bread baked in pans or tins of uniform shape and capacity was a late development. Indeed, it seems to have been mainly a British one, Holland being the only other European country in which the method is in general use. In France only soft sandwich loaves and rusk bread are baked in tins, provided with a sliding cover so that almost crustless tops and perfectly even shapes are achieved ..Before the advent of mass-produced tinware English household bread was either baked in earthenware crocks glazed on the inside only, or the loaves were hand-moulded and fed into the oven on wooden peels in the ancient manner, as was our bakery bread. In the seventeenth century, deep tin or wooden hoops and, more rarely, round iron cake pans were used for yeast cakes, and there were earthenware dishes for pies, broad tins' for gingerbread, tin patty pans, plates and oven sheets for small cakes, biscuits and confectionery...and occasionally wooden dishes for moulding rolls or small loaves--Robert May [English cookbook author: The Accomplist Cook, 1660] specifies these--but until the turn of the eighteenth century no menion is made in cookery books of tins for bread-baking. That they were in used long before that, probably in the early years of the century, seems certain, but it is Mrs. Rundell, writing in the second editon of A New System of Domestic Cookery (1807), who makes the earliest English cookery book reference I have yet found to tin loaves: If baked in tins the crust will be very nice', says Mrs. Rundell. It is curious to reflect that without those tins we might never have had the sliced wrapped loaf. Dear Mrs Rundell, would she have been quite so pleased with the innovation had she forseen where it was to lead? And how was it that only the Dutch and the English took readily to bread baked in tins while the system was obviously rejected by the rest of Europe? Of course, at the time it muth have seemed wonderfully convenient--it still does--to settle a batch of dough comfortably into space-saving tins, simply cover them with a cloth and transfer them into the heated oven when the dough had risen for the second time. This means much less handling in the shaping of the dough; the tricky notching, cutting or scotching', as the earlier writers called this part of dough management, could be dispensed with; and if the dough had been made up too slack no harm will be done; it would be confined within the walls of the tin and so could not spread and flatten out, but would spring upwards. By the early nineteeth century domestic cooking methods had aleady much changed. In the towns coal ranges with ovens were being installed in kitchens, so the separate bakehouse with its special bread oven was often abolished, and housewives or their cooks no doubt found that in the new ovens bread baked in tins or crocks was more satisfactory than the old hand-moulded crusty' loaves, the all-round exposure to high heat in a small space without radiation from above causing a hard crust to develop before the inner part of the loaf had properly grown...In stpite of the new tins and the new ovens, which certainly didn't become common until after the middle of the nineteenth century, most householders continued to make their bread as they had always done, often taking the prepared dough to a communal oven or to a local bakery to be baked. When Eliza Acton [English Cookbook author: Modern Cookery fo Private Families, 1845] did this at Tonbridge she put her dough into large round earthen crocks, rather shallow, wide at the top and with sloping sides. The tin loaf was given short shrift by Miss Acton. The loaves are technically called bricks, which are baked in tins,' she remarks, are of convenient form for making toast of for slicing bread and butter.' "
---English Bread and Yeast Cookery, Elizabeth David [Penguin:Middlesex] 1979 (p. 206-9)

About yeast
"Yeast has been used in the preparation of food and drink for as long as there have been leavened bread and beer, but it was only in the 19th cnetury, thanks to the work of Pasteur, that its nature was understood...Yeast is a single-celled fungus, of which hundreds of species have been identified. Those of the genera Saccharomyces and Candida are the most useful. The single cells are very small: hundreds of millions to a teaspoonful. Instead of feeding by photosynthesis, as green plants do, they feed on carbohydrates...and excrete alcohol. They breathe air and exhale carbon dioxide...Despite the simplicity of their structure, yeast cells can operate in alternative ways; one that suits bread-making and one that is right for brewers. Given plenty of air and some food, yeast grows fast and produces a lot of carbon dioxide. It is the pressure of this gas which makes the bread rise. Only a little alcohol is formed. However, in a fermentation vat, where there is almost no air but an abundace of food in the form of sugar, the yeast cells change to a different mode, breathing little and concentrating on turning sugar into alcohol. The same species of yeast, Saccharomyces cerevisiae, constitutes both baker's and brewer's yeast...Beer leaven, known as barm, was used for bread-making until quite recent times. The making of beer, black bread, and the alcoholic drink kvass were traditionally linked in Russia...it is no longer true that the same yeast is used for brewing and baking...In addition of fermenting and flavoring other foods, yeasts themselves may also be used as food. They contain much protein and all but one of the B vitamins (B12)...They are consequently used to provide dietary supplements for countries whos diets are deficient in protein."
---Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999 (p. 855, 857)
[NOTE: according to this source, yeast is also used to make kefir, koumiss, soy sauce, sake, and the fermentation of cocoa to develop the flavor of chocolate.]

BREAD AROUND THE WORLD
If you would like to learn more about the history of bread and how it relates to different cultures ask your librarian to help you find these books:

  1. English Bread and Yeast Cookery, Elizabeth David [Penguin:New York] 1977
    ---general oververview and details regarding different types of bread products (muffins, soda bread, scones, etc.)
  2. The Encyclopedia of American Food and Drink, John F. Mariani [Lebhar-Friedman:New York] 1999
  3. The History of Bread, Bernard Dupaign [Harry N. Abrams:New York] 1999
    ---excellent illustrations, text highlights interesting and unusual facts
  4. The History of Food, Maguelonne Toussaint-Samat [Barnes & Noble:New York] 1992, Chapter 8 "The History of Bread and Cakes."
    ---best overview of the history, evolution and symbolism of these items.
  5. A Mediterranean Feast, Clifford A Wright [William Morrow:New York] 1999 (p. 548-576)
    ---evolution of grain, methods, and popular recipes
  6. Nectar and Ambrosia, Tamra Andrews [ABC-CLIO:Santa Barbara] 2000 (p. 41-2)
    ---symbolism of bread in religion and mythology
  7. The Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999
    ---separate historic entries for specific types of bread
  8. World Sourdoughs From Antiquity, Ed Wood [Ten Speed Press:Berkeley] 1997
    ---ancient baking methods & modernized recipes

    Recommended for K-8 lesson plans:

  9. Bread and other cultures, University of Pennsylvania
    ---lesson plan for middle schoolers
  10. Bread around the World, Oklahoma City Schools, Grade 2
  11. Multicultural exploration with bread, University of South Florida, elementary grades
  12. Bread Around the World, Jo Ellen Moore & Gary Shipman
    ---Grades 1-3; lesson plan with posters
  13. Bread, Bread, Bread, Ann Morris (Foods of the World)
    ---K-3 book; nice photos and simple text, covers 29 countries
  14. World Atlas of Food, Jane Grigson [Mitchell Beazely:London] 1974 (p. 50-51)
    ---contains an excellent full-color two page graphic illustrating breads from different countries.
  15. You Eat What You Are: People, Culture and Food Traditions, Thelma Barer-Stein [Firefly:Buffalo] 1999
    ---food notes arranged by country, highly recommended.


Flatbreads: pita, naan & lavash

These are the oldest breads of all. Quickly cooked, extremely delicious, and practically portable, and incredibly versatile. Originating in places where fuel was scarce, flat breads are traditionally baked in portable clay ovens called tandoors. Recipes evolved according to place and taste. Middle eastern pita, Indian naan, and Armenian lavash are three popular examples. New World tortillas are similar products. Flatbreads can be leavened, or not, depending upon the recipe.


Pita

These versatile middle-eastern flatbreads are perhaps the oldest breads known. Soft and thin, they provided the basis for a variety of popular portable items, most notably pizza, and a variety of filled pocket or rolled sandwiches. Modern menus often call these "wraps." Asian and European pancakes are related in both method and function.

"Pitta (or pita or pitah...) Is a flat, roughly oval, slighly leavened type of bread characteristic of Greece and the Middle East. Typically eaten slit open and stufed with filling, it became a familiar sight on the supermarket shelves of Britain and the USA in the last quarter of the twentieth century. The word, a borrowing from modern Greek, can perhaps be traced back ultimately to classical Greek peptos, 'cooked'...a derivative of the verb pessein, 'cook, bake'."
---An A to Z of Food and Drink, John Ayto [Oxford University Press:Oxford] 2002 (p. 258)

"Pita.
The Israeli and western name for the Arab bread called khubz adi (ordinary bread) or names meaning Arab, Egyptian, Syrian bread or kumaj (a Turkish loanword properly meaning a bread cooked in ashes), baked in a brick bread oven. It is slightly leavened wheat bread, flat, either round or oval, and variable in size...The name had a common origin with pizza...In the early centuries of our era, the traditional Greek word for a thin flat bread or cake, plakous, had become the name of a thicker cake. The new word that came into use for flat bread was pitta, literally pitch, doubtless because pine pitch naturally forms flat layers which many languages compare to cakes or breads...The word spread to Southern Italy as the name of a thin bread. In Northern Italian dialects pitta became pizza, now known primarily as the bearer of savoury toppings but essentially still a flat bread...Early Arab cookery texts do not refer to khubz, since it was bought from specialists, not made in the home. However, it is safe to assume that its history extends far into antiquity, since flatbreads in general, whether leavened or not, are among the most ancient breads, needing no oven or even utensil for their baking."
---Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999 (p. 611)

"...there is no earlier evidence than third-century Madedonia for the use of a flat loaf of bread as a plate for meat, a function which bread continued to perform in the pide of Turkey, the pita of Greece and Bulgaria, the pizza of southern Italy and the 'trencher' of medieval Europe."
---Siren Feasts: A History of Food and Gastronomy in Greece, Andrew Dalby [Routledge:London] 1999 (p. 157)

Naan

"Naan.
A roti of fine white maida, leavened, rolled out oval in shape, sprinkled with nigella (kalonji) seeds and baked in a tandoor or ordinary oven. Small, mud plastered ovens closely resembling present-day tandoors' have been excavated at Kalibangan, and Indus Valley site. In about AD 1300, Amir Khusrau notes naan-e-tanuk (light bread) and naan-e-tanuri (cooked in a tandoor oven) at the imperial court in Delhi. Naan was in Mughal times a popular breakfast food, accompanied by kheema or kabab, of the humbler Muslims. It is today associated with Punjabis, and is a common restaurant item, rather han a home-made one, all over India."
---A Historical Dictionary of Indian Food, K.T. Achaya [Oxford University Press:Delhi] 1998 (p. 170)


Lavash (Armenian flat bread)

Lavosh, lahvosh, lavash, Armenian cracker bread: a flat bread with ancient roots. According to the food historians, Lavash was/is popular in the Caucasus and neighboring middle-eastern regions. The ancient recipe remains virtually unchanged. Current applications for this bread product reflect a broad range of culinary adaptation and professional creativity. Foodservice professionals agree wraps (of all kinds) are hot. Lavash are baked in tandoor ovens.

"Lavash
a thin crisp bread usually made with wheat flour made in a variety of shapes all over the regions of the Caucasus, Iran (where it is often so thin as to be like tissue and can be almost seen through), and Afghanistan. It is leavened and baked in a tandoor. Lavash is served with kebabs and is used to scoop up food or wrap round food before being eaten...Its origins are ancient and it is also known a lavash depending upon the region. As in the other countries of this region large batches of this bread are made and stored for long periods. "
---Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999 (p. 445)

"One of the things that is absolutely compelling about flatbreads is that they are old, really old. Many of the flatbreads eaten today have changed little over the last several thousand years. Flatbreads, such as sanguake in Iran, lavash in Armenia, and fetir made by the Bedouin in Israel, are all of ancient origin. When people first began cultivating grain, flatbreads were an obvious solution to the problem of how to turn hard grain into edible food; the grain could be pounded into flour, mixed with water, and cooked on a hot stone. The earliest method of cooking flatbreads probably involved spreading a dough or a batter over a very hot rock, then peeling the bread off from the rock when it had finished cooking, a method still used by the Hopi in making their remarkable blue corn piki bread. It is also very much like the Bedouin breads from Jordan. Oven-baked flatbreads most likely came into existence not long after, as the idea was essentially the same. Instead of cooking the bread on a rock that had been heated in, or over, a fire, the bread could be baked in a "room" of hot rock or clay that had been preheated with fire. A tandoor oven (an oven of ancient origin still in use all the way from western China to India to Mali in central Africa) operates on this principle. After the oven is preheated, flatbreads (often called naan) are slapped against the hot oven walls, then skillfully lifted off when they are done. Ovens can bake more bread than skillets or stove-top methods, and in a shorter period of time, but they also tend to require more wood, coal, or dried dung, whatever the local fuel resource happens to be. The Bedouin in southern Tunisia and Algeria use an exceptionally low-tech and fuel-efficient baking method. Hot coals are placed into a hole that has been dug into the desert sand. The bakers place flattened pieces of bread dough onto the coals and then cover it with more coals and sand. When the breads are baked (a timing learned only from experience), the sand is pushed aside and the breads lifted out. A few slaps get rid of any sand still clinging to them. For most people who eat flatbreads on a daily basis, the breads are a staff of life. For a villager in north India, a town dweller in Uzbekistan, a Kurdish nomad in eastern Turkey, a day without flatbreads is unthinkable. Flatbreads are a part of every meal, day after day, year after year. "
---By Bread Alone: Ancient Ways Turn Hard Grain into Edible Food, Bergen Record, Feb. 19, 1995 (p. L 5)

LAVASH IN ARMENIA

"There are many different flatbreads baked throughout the easter Mediterranean, the Middle East and India--from pita or naan--but lavash is perhaps the oldest. This bread-in-various shapes and sizes, and in textures ranging from soft and pliable to crisp and crackerlike--is a staple throughout Armenia and in parts of Georgia, Iran, and Lebanon. Armenian lavash has been prepared in the same way for thousands of years: Long sheets of dough are stretched and baked in a clay oven similar to an Indian tandoor. The nomadic peoples crisscrossing Asia knew a good thing when they saw it: A filled and rolled-up lavash sandwich might be the ultimate in picnic fare (easily transportable, its food, eating utensil, and container all in one). Lavash is also delicious served with stews such as Morrocan tagine or an Indian curry, or with a favorite dip."
---The Lowdown on Lavash, Jane Daniels, Gourmet, Sept. 1997 (p. 157)

"Armenians like to eat bread with almost everything, and the two traditional types of bread in Armenia are lavash and matnakash. Lavash is a particular favorite -- flat bread rolled into circles and prepared in earthenware ovens in the ground (tonirs). Lavash is used to wrap Armenian cheese or meat spiced with onions, greens and pepper, and marinated before barbecuing over fire or in a tonir." ---http://www.oneworld.am/armenia/cuisine/

"A selection of Armenian cuisine
Food in Armenia is one of the chief attractions. Each region has its own unique cuisine with its own special flavour. For gourmands the long list of delicious local dishes is provided: kololak, khaplama, tolma, basturma...Lavash - the national thin, paper like bread of Armenians. It is baked in tonyr and they are so transparent that the sunrays pass through them. Armenians use it also as a plate, a saucepan, a spoon. Many dishes are cooked on mild fire, covered with lavash. Traditionally Armenians eat their food folded in lavash."
---Armenian cuisine

Related foods: focaccia, pizza & pancakes/crepes.

What is a tandoor oven?
The classic oven used by peoples of India from ancient times to present (including the Medieval period) is called a tandoor. This special oven can be used to cook a variety of foods, including bread.

Tandoor. The middle Eastern clay oven, found from Arab countries to India. The original Babylonian form of the name, timuru, is probably related to nar, the Semitic word for fire...In the tandoor, the breads (necessarily flat in shape) are slapped onto the vertical wall, where they bake quite quickly by a combination of radiant heat and convection. After the day's bread-making, casseroles and other dishes may be baked in a tandoor (as in a brick oven) to use the residual heat. In cold climates, the tandoor also heats the house, like the hearth in Europe...In the Middle Ages, skewered meats were more often roasted in a tandoor than over burning coals, as they still are in Central Asia. Tandoor meat cookery has been popular in India since 1948, when a Kashmiri restaurant named Moti Mahal became a fashionable dining spot for politicians in New Delhi. As a result, Indian tandoor restaurants have sprung up all around the world."
---Oxford Companion to Food, Alan Davison [Oxford University Press:Oxford] 1999 (p. 781)

"In India the processes of baking, roasting, and grilling are all achieved by tandoori cooking. This is because the food is prepared in a tandoor, which simultaneously bakes, roasts, and grills. The tandoor is believed to have originated in the northeastern part of Persia (present-day Iran). Its use spread to different parts of the continent with migrations, and as a result, today the tandoor is used in all of Central Asia...In India the tandoor was initially built for the purpose of baking breads (still its main use). The dough is stretched and shaped into flat breads and smacked onto the sides of the pit, to which it adheres. It puffs up and bakes in 7 to 10 minutes. The cooked breads are then peeled off gently with long metal skewers specially designed for this purpose. In the earlier part of the nineteenth cnetury, in Peshawar, a city in the northwest frontier region of Pakistan (the part of India), an ingenious method for cooking meat was invented and introduced. Today, it has become one of the most popular cooking methods in India. In this process, whole chickens and large chunks of lamb were threaded on specially designed long skewers, lowered into the tandoor pit, and cooked. Any food thus cooked was referred to as tandoori food...Just about any meat that can be threaded on skewers can be cooked in a tandoor."
---Classic Indian Cooking, Julie Sahni [William Morrow:New York] 1980 (p. 80-1)
[NOTE: This book also cotains recipes for classic Indian breads, though no additional history or reference to Medieval times.]

"Tandoor. At the Indus Valley site of Kalibangan were found small, mudplastered ovens with a side opening 'very strongly resembling the present-day 'tandoors'. Live embers are placed at the bottom and fanned briskly so that they glow, raising the temperature of the clay sides. Thick, slighly leavened wheat rotis called naan and tandoori are slapped on to the sides to cook, with some puffing and surface charring in patches. Meat and fish can also be tandoor-grilled."
---A Historical Dictionary of Indian Food, K.T. Achaya [Oxford University Press:Delhi] 1998 (p. 247)

"A tandoor is shaped rather like the juge jar in which Ali Baba hid from the Forty Thieves. It is usually sunk neck-deep in the ground or, if built above ground, is heavily insulated on the outside with a thick layer of plaster. The charcoal fire on the flat bottom of the jar should heat the sides of the tandoor to a scorching point about halfway up, and to a hot glow for the rest, diminishing, of course, near the neck. To achieve this particular distribution of heat, the tandoor has to be lit at least two hours before anything is cooked in it, and longer if it is not frequently used."
---Foods of the World: The Cooking of India, Santha Rama Rau, [Time-Life:New York] 1969 (p. 138)


Flower pot bread

Food historians confirm bread has been baked in clay vessels from ancient times forward. Clay vessels were also used for slow cooking meats and stews in several cultures and cuisines. The Indian tandoor is one of the popular examples. Clay pots & ovens were an efficient, effective, and economical way to cook. Flower bread is indeed a modern twist on a very old theme!

About baking with clay:

"The earliest method of baking bread was to place lumps of dough, unleavened, on hot stones in the embers of a wood fire, and leave them to cook until they were hard. In other words it was the bakestone sytem, and after countless thousands of years it still survives...Baking on stones was followed...as early as the Bronze Age in Europe by the method of inverting a pot over the bread and surrounding this pot oven with hot embers. By this means the bread was protected from the ashes, and the covering pot drew the dough upwards, so that, even before the discovery of leavening, it would rise slighty, and lighter bread resulted. The inverted-pot system was certainly still quite commonly used in Britain less than a century ago...Another baking utensil similar in effect to the inverted iron pot was the dome-shaped clay cooking bell evolved by the earliest potters of Greece...This agian, or something like it in metal, has survived until today, and very useful it is. Oven proper seen to have come into being as a means of combining the hearth or baking stone and the covering pot in one single fixed construction, some of the earliest ovens having an opening at the apex through which the bread could be introduced The opening was sealed with stones or pieces of clay, and live embers piled up all round and over the oven. The crude beehive-shaped or tunnel-like clay ovens with a front opening which developed later provided a more satisfactory way of feeding the bread into the oven...the brick-built oven with tile floor, as distinct from the archaic little clay oven, which probably originated sometime betweeen 3000 and 1800 B.C.. Like the Athenian cooking bell and the primitive quern, the rough clay oven had its counterparts for several thousand years, among its descendants being our own seventeeth-century Devon gravel-tempered clay oven walls...These crude ovens differ hardly at all in form from those of the Neolithic Age."
---English Bread and Yeast Cookery, Elizabeth David, American edition with notes by Karen Hess [Penguin:New York] 1980 (p. 155-7)

"...fireclay ovens were not invariably built into the wall but sometimes left free-standing...'They make such use here... of Cloume ovens, which are earthenware of several sizes, like an oven, and being heated they stop em up and cover em over with embers to keep in the heat.'."
---ibid, (p. 178)

"It was the Egyptians who first used a manufactured portable oven. This was a beehive-or barrel-shaped container of baked clay, usually divided into two by a central horizontal partition. The lower section formed the fire-box in which were burned pieces of dried wood, often taken from the Nile, or even dried animal dung. The upper part accessible from the top, was the baking chamber."
---The Story of Bread, Ronald Sheppard & Edward Newton [Routledge & Kegan Paul:London] 1957 (p. 107)

"Baking an unleavened loaf under a pot, rather than on a bakestone or griddle, would draw the dough upwards so that it would rise slightly, resulting in lighter bread."
---Handbook of Anglo-Saxon Food: Processing and Consumption, Ann Hagen [Anglo-Saxon Books:Norfolk] 1992 (p. 15) "Baking: Hearthes & Ovens

In Asser's version of the story of Alfred and the ‘cales', loaves are burning at the fire; in the Claude MS. The loaves are on a pan with the fire underneath, while Matthew of Westminster's version has the bread under the ashes of the fire to bake. Axbakenne hlaf and heorobacen hlaf are two variants in translations of Gregory's Dialogues. One of the leechdoms instructs ‘bake him a warm loaf on the hearth'....but another prescribes ‘an oven-baked loaf'...Ovens were enclosed--in their simplest form an inverted pot covered with embers. A clay-lined oven had been built into the chalk rubble walls of what was evidently a cooking hut on the sixth/seventh-century site at Puddlehill, Beds...Monastic and other large establishments of the middle period had bakehouses...However, in a peasant's household bread would presumably still have been baked at the hearth fire."
---ibid, (p. 17-18)

Our survey of contemporary U.S. magazine/newspaper articles indicates the resurgance of interest in clay baking in the early 1980s. La Cloche brand stoneware [Sassafras Entertrpises, Inc.] containers were marketed to upscale consumers in high end gourmet supply shops.

Where does Flower Pot Bread fit in?
Our research indicates this novelty baked good became popular in the late 1960s. We do not find any particular person, place, or restaurant credited for the "invention" of this loaf. Early print references in British souces may indicate the item originated there. The use of cracked wheat and other natural grains connects some flower pot bread recipes with the "back to nature" health food movement du jour.

"Terracotta flower pots make admirable bread moulds. Anyone who still possesses some of these now nearly obsolete pots may like to try the following method. The best size of a pot for a loaf is 5 1/2 inches in diameter by 4 1/2 inches deep. First temper the pots for baking by coating them liberally outside and inside with oil and leaving them empty in the oven while bread or something else is baking at a fairly high temperature. Do this two or three times. Once they are well impregnated with oil the pots will need very little greasing, and the baked loaves will slip out of the pots without the slightest sign of sticking...The trick about making good flowerpot bread is to bake the loaves upside down. This is easier than it sounds: when the dough has fully risen for the second time, break it down, knead it very thorougly and divide it into two equal pieces. Shape and fit each into a warmed and greased flower pot...What hapens when the loaves are under the flower pots is that during the first few minutes of baking the dough springs up and fills the pot, producing a perfectly even and well formed loaf, whereas if the pot is put upright into the oven in the normal way the dough rises unevenly over the top, making an untidy loaf with a mushroom top which often sticks to the sides of the pot...Cracked wheat or coarse oatmeal can be scattered at the bottom of the pots and on the sides before the dough is put in."
---English Bread & Yeast Cookery, Elizabeth David, American Edition with notes by Karen Hess [Penguin:New York] 1980 (p. 309-310)
[NOTE: Complete instructions & recipe for flowerpot bread are also found on these pages. We can fax or scan if you like.]

"A few years ago an attractive-looking propriety brown loaf, baked in a flower-pot shape, the outside scattered with cracked wheat grains was commony sold by London bakers and dairy shops. This loaf seems to have vanished..."
---ibid, (p. 73)

"Puffy, light whole wheat breads are displayed in real clay flower pots. Baked by Britisher Heather Linsley Ross--in her New York apartment--the flowerpot breads are selling fantastically well as centerpieces."
---"Food with a Homespun Flavor," Rosalie Greenfield, new York Times, November 21, 1971 (p. E6)

The oldeset recipe we have (in an American source) is dated 1969:

"Flower Pot Bread
2 cups milk
3 tbsp. sugar
3 tbsp. shortening
3 tsp. salt
1 cup lukewarm water
2 tsp. sugar
2 env. dry yeast
6 cups sifted flour
Melted shortening
Wash and thoroughly grease three red clay flowerpots 5-in. wide and 5-in. deep. Bake pots at 375 deg. 5 to 10 min. Repeat the process. Scald milk in saucpan. Remove from heat and add 3 tbsp. sugar, shortening and salt. Stir until shortening is melted, then cool to lukewarm. Combine lukewarm milk, then stir in 4 cups flour and beat well. Add remaining flour and mix well. This is a sticky dough. Turn dough into a greased bowl and brush top with melted shortening. Cover with waxed paper and towel and allow to rise in a warm place until doubled, about 30 to 45 min. Turn dough onto a lightly floured surface and knead lightly. Divide dough into three equal parts and place in well-greased flower pots. Cover and let rise in a warm place until doubled in bulk. Bake at 375 deg. 35 to 40 min. with a double thickness of foil on oven rack under pots. Serve in pots using real or fak flowers "growing" from them. Makes 3 loaves."
---"Flower Pot Bread on Spring Menu," Amy Vanderbilt, Los Angeles Times, May 29, 1969 (p. F8)


Focaccia

This flat bread topped with olive oil, spices and other products an early prototype of modern pizza. The basic recipe is thought by some to have orginiated with the Etruscans or Ancient Greeks.

"Focaccia, known and loved in Italy and abroad, is a yeasted bread dough, often mixed or spread with oil, herbs, or onion, and ancient way of cooking bread dough quickly, possibly connected with offerings made by the Romans to the gods, liba... Early versions were cooked on the hearth of a hot fire, or on a heated tile or earthenware disk, like the relatd flatbreads. Many have an inventive range of flavourings, the olive oil, rosemary, garlic or onion of the schiacciata alla fiorentina of Tuscany, or the herbs, sage, rosemary, oregaon, onion, and ciccioli of the foccia genovese of Liguria. The crispy siccioli or ciccioli left over from rendering chopped up pork fat into lard can be used as a topping, or worked into the bread dough with the other flavourings...Artusi has a sweet version, stiacciata coi siccioli, in which the ciccioli are matched with eggs, sugar, and lemon or orange peel."
---Oxford Companion to Italian Food, Gillian Riley [Oxford University Press:New York] 2007 (p. 215)

"Focaccia or fougasse, a flat bread which belongs essentially to the northern shores of the Mediterranean and has its origin in classical antiquity. In ancient Rome panis focacius denoted a flat bread cooked in the ashes ("focus" meant hearth). These came the term focacia, focaccia in modern Italian, fougasse in the south of France, and fouace in the north of France...in France this form of bread had become a luxury item by the end of the middle ages. It could be, as at Amiens, a simple white bread; or it could be enriched as in Provence, where 14th and 15th century documents equate it with placentula, i.e. a sort of 'cake'. This enrichment made the product so different from plain bread that in at least one place it escaped a tax on bread. For many centuries it has had an association with Christmas Eve and Epiphany...In the Italian context one thing is obvious, namely that the addition of topping to a plan focaccia would result in a kind of pizza. However, apart from this aspect, Italian focaccia has branched out in various directions, both savoury and sweet...Numerous regional specialties such as the fitascetta of Lombardy, the Tuscan stiacciata, and the schiacciata of Emelia are all descendants. Also, a focaccia may be made with flavourings such as onion and sage or anise, or honey, etc."
---Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999 (p. 311)

Related foods? Pitta & pizza.


Anadama bread

Food historians agree recipes titled Anadama bread, a yeast bread composed of wheat flour, cormeal, and molasses, originated in the Boston area. There are several legends and stories regarding the origin, each more intriguing than the next. None proveable to the exclusion of the others. Our examination of colonial and early American New England cookbooks does not reveal recipes by this title. We did find, however, the combination of the aforementioned ingredients was quite common. Johnny cakes, Indian bread, etc. centered upon cornmeal and molasses. No wonder? These ingredients were the mainstays of early New England subsistence.

"Anadama bread. A bread made from cornmeal and molasses. The term dates in print to 1915, but is probably somewhat older. If it were not for the frequency of their citation, it would be difficult to believe the story most often cited is of a Gloucester, Massachusetts, fisherman's wife named Anna, who gave her husband nothing but cornmeal and molasses to eat every day. One night the fisherman got so angry, he tossed the ingredients in with some yeast and flour and made a bread in the oven while muttering to himself, "Anna, damn her!" A more affectionate story has a New England sea captain referring to his wife with the same name expletive as a phrase of endearment. This Anna was apparently adept at bread-baking, and she became well known for her cornmeal-and-molasses loaf among the fishing crews who appreciated this long-lasting, hearty bread. There was, supposedly, a gravestone to this legendary woman that read, Anna wes a lovely bride, but Anna, Damn'er, up and died. One source contends that a commerical bakery called ist product "Annadammer" or "Annadama bread."
---Encyclopedia of American Food & Drink, John F. Mariani [Lebhar-Friedman:New York] 1999 (p. 6)
[NOTE: Mr. Mariani supplies this recipe: Combine 3 c. all-purpose flour, 1 c. cornmeal, 2 pkgs dry yeast, and 1 T. salt together in a bowl. In another bowl mix 2 c. hot water, 4 T. butter, and 1/2 c. molasses, then add to flour mixture. Beat and knead to form a stiff dough. Place in greased bowl and let rise until doubled. Punch down, shape into two balls, and place in greased 8-in. cake tins. Let rise until doubled. Bake at 374 degress F. for about 1 hr., until deep brown in color."]

"Anadama bread. This yeast bread made with cornmeal and molasses originated on the North Shore of Boston. The Cape Ann towns of Rockport and Gloucester are among thsoe that claim to have invented it...These stories, traceable in written form only to the nineteenth century, are repeated by local restaurants and bakeries that serve Anadama bread. The bread's varying legends reveal a simple, home cooked regional food. Whether created by a colonial settler, who added flavorful indigenous ingredients to an English yeast bread, or by a post-Revolutionary housewife, in a community whose cuisine harked back to seventheenth-century English cooking, Anadama bread embodies the fierce local pride and deep English roots of the North Shore of Boston. The Arnold Bread Company produced a commercial variety until the late twentieth century; Klink's Baking Company in South Hamilton, Massachusetts, still distributes it to local grocery stores."
---Oxford Encyclopedia of Food and Drink in America, Andrew F. Smith [Oxford University Press:New York] Volume 1 (p.37)

Earlier reference?
According to the records of the U.S. Patent and Trademark Office, Anadama brand bread was introduced in 1850. The first use in commerce was July 1, 1876:

Word Mark ANADAMA Goods and Services (CANCELLED) IC 030. US 046. G & S: BAKERY PRODUCTS-NAMELY, BREAD AND PARTICULARLY WHITE AND CORNMEAL AND MOLASSES BREADS. FIRST USE: 18500000. FIRST USE IN COMMERCE: 18760701 Mark Drawing Code (1) TYPED DRAWING Design Search Code Serial Number 73087934 Filing Date May 21, 1976 Current Filing Basis 1A Original Filing Basis 1A Registration Number 1056211 Registration Date January 11, 1977 Owner (REGISTRANT) Anadama Mixes, Inc. UNKNOWN Weston MASSACHUSETTS (LAST LISTED OWNER) ANADAMA MIXES, INC. CORPORATION MASSACHUSETTS 11 COLONIAL WAY WESTON, MASS. 02193 BOSTON MASSACHUSETTS 02193 Assignment Recorded ASSIGNMENT RECORDED Type of Mark TRADEMARK Register PRINCIPAL Live/Dead Indicator DEAD Cancellation Date June 7, 1983

Historic citations for the Anadama creation legends are found in America's Founding Food: The Story of New Engalnd Cooking/Keith Stavely & Kathleen Fitzgerald (p. 250, note 79). Your librarian can help you track these cites down if you would like to examine them yourself.


Artisan

Artisan (or Artisanal) bread whetted mainstream American tastes in the 1990s. Ancient products for modern gourmets. Commecial bakers producting parbaked loaves put these products in supermarkets and wholesale food outlets.

"Until the advent of the large-scale commerical baking in the late 19th century, all American berad was artisanal: mixed and shaped by hand, then baked under the eye of a professional baker or home cook. But when soft, sweet, snow-white commercial bread appeared on grocery shelves in the 1930's, coarse-grained, handmade loaves lost their appeal. And then came the Wonder Bread Years, when packaged slice bread became virtually synonomous with American food. In the 1970s, the health-food movement enthusiastically embraced whole grains and home-baked bread, a hallmark of counter-culture cuisine. By the 1990s, artisanal bread was swept up in the wave of gourmet appreciation that brought extra virgin olive oil, dark-roast coffee and European cheeses to stores. The wide appeal of artisanal bread first became clear about 10 years ago when bakers in many areas persuaded supermarket managers to stock their products. Ms. Silverton of La Brea first tried parbaking for the Southern California market four years ago..."
---"Taking the Artisan Out of Artisanal: Good Bread Goes Commercial," Julia Moskin, New York Times, March 20, 2004 (p. F5)

[1996]
"Artisan Bread Baking. Single class $79, Friday, May 3, 1:00-4:00PM. Amy Scherber, owner of NYC's Amy's bread and co-author wtih Toy Dupree of the new Amy's Bread, demonstrates her special approach to aromatic breads, all designed for home ovens."
---"De Gustibus at Macy's presents Cooking With Simplicity, Spring 1996," New York Times, February 7, 1996 (p. C3)

[1998]
"Bread is such a basic part of our diet that we scarcely think about it...We eat it every day, and for some of us, raised in the postwar days of "batter whipped" bread, we assume it should be soft, spongy white stuff. Not necessarily at all. Witness the resurrgence of interest in bread--all kinds of bread, but particualrly hearty, whole-grain, substantial loaves...'Breadmaking basically skipped a generation...In the prewar era, that is what you had...people in their 70's are coming in and saying they haven't had this kind of bread in 50 years. Others are discovering it: it's a lost art, the way bread had been, and should be.'"
---"When Bread is Taken Seriously," Frances Chamberlain, New York Times, April 12, 1998 (p. CT1)

[2000]
"How the modern epicure swoons for the yeasty aroma, firm crust and dense honeycomb texture of a good loaf of bread. But is it the full wheat flavor or what the loaf represents that has made "old fashioned" or 'artisan" bread the fallying point of good taste?..By choosing to spend rather than save time, artisan bakers...have built a better loaf.."
---"By Bread Alone," Molly O'Neill, New York Times, April 23, 2000 (p. SM89)

[2002]
"Give a man a loaf of bread, and he'll eat for a day. Teach a man to bake bread, in, say, a converted pajama factory in Queens, and his prospects will brighten considerably. That, at least, is the concept behind a school in Long Island City that is teaching the jobless the lost art of making bread by hand in an effort to revive a dying New York City industry. Eighteen students, covered in flour and sweat, assembled recently on the first floor of the school, the Artisian baking Center, and spent much of the day scurrying among huge barrels of flour, poppy seeds, brown sugar and oats. The students include New Yorkers moving from welfare to work, ex-convicts, high school dropouts, professional bakers taking refresher courses and the unemployed, all potentially part of a new generation of fancy-bread bakers...The baking industry, once a thriving piece of the New York City economy, that employed thousands of bread, cake, bagel and bialy bakers, has replaced bakers with machines. However, the demand for handmade bread has surged in the United States in the last decade, as more Americans choose focaccia or olive soudough baguettes over factory-made loaves. With skilled bakers in short supply, the federal Department of Labor idenitified New York City as a place in need of a baking school and, in 2000, gave $1.7 million to help start the first formal baking training program in the city and one of the few such programs in the country...So far, the center has placed 27 people in jobs, and employers have begun recruiting directly from the center...Until now, anyone serious about learning the art of baking artisan, or handmade, bread typically went to Kansas, to the American Institute of Baking...or enrolled in an expensive course or two at the Culinary Institute of America in Hyde Park, N.Y....Mr. Bernstein said the decline of the artisan bread industry was driven in part by many bakers' reluctance to give away their recipes for breads and other goods. When their sons and daughters decided not to go into the baking industry, they often closed up shop without passing along their trade secrets...'The true craftsmen were afraid to teach,' Mr Bernstein said, 'But we're bringing back an old tradition.'...In 1971, 12,402 people in the five boroughs...were employed by bread and cake bakers...In 1997...there were 4,555 people employed in the same industry. However, as more small retail bakeries in New York City have begun selling fancy baked goods, the number of jobs in that niche has increased..."
---"After Roll Call, Baguette Class," Sarah Kershaw, New York Times, July 18, 2002 (p. B1)

[2004]
"Jim Amaral has had a nice business going since Hannaford Brothers' supermarket started carrying his handmade breads in 2001. But one morning last month while his baker shuffled focaccias, scones and organic whole-wheat breads into the soapstone oven Mr. Amaral built in a corner of the Hannaford store. Hannaford employees were pulling racks of sourdough rounds and baguettes from industrial steel ovens nearby. Those loaves seemed as crust and aromatic as Mr. Amaral's handmade breads. The hands that made them, though, were in a factory in New Jersey, where the bread was partly baked and flash frozen in a process called parbaking. Days, weeks or perhaps months ago, the frozen bread was shipped to Hannaford's. This morning, a few minutes in the steel ovens prodced bread to order. Over the last four years, a few big parbaking companies have brought supermarket shoppers around the country so-called artisan breads. Sales of the breads--hand-formed, all natural, dark-crusted loaves once found only in small bake shops--rose 10 percent last year, according to Mintel Consumer Intelligence, a market-research company, even as the rest of the industry cowered before the low-carb onslaught. But many bakers say that parbaking creates artisanal bread wthout the artisan and that bread makers in several communities have been driven out of business after supermarkets started selling parbaked loaves...What is at stake nationwide is an almost $2 billion slices of the $16 billion bread industry. Last year, sales of artisanal and artisan-style bread in supermarkets and big chains nationwide grew faster than the business as a whole, and almost 20 times faster than white bread, according to Mintel...'Foccacia, levain, ciabatta, ficelles--over 10 years ago, who knew what a ficelle was?'...Parbaking, pioneered by European baking corporations, was introduced in the United States by one of the most respected figures of artisanal baking, Nancy Silverton of La Brea Bakery in Los Angeles, about five years ago..."
---"Taking the Artisan Out of Atrisanal: Good Bread Goes Commercial," Julia Moskin, New York Times, March 20, 2004 (p. F1, F5)

Industry experts:


Bagels

The origin of the bagel is still an issue for debate. Most contemporary food historians conclude the bagel is of Jewish origin, probably in Poland, sometime in the 17th century. Maria Balinska's new book The Bagel: The Surprising History of a Modern Bread, [2008] traces the family of bagel-type breads to medieval Italy. She pushes back widely accepted dates and provides additional insights with regards to this food's evolution and subsequent diaspora. Hightly recommend. Ask your librarian to help you obtain a copy.

Traditional bagel history notes here:

"Theories abound as to their [bagels] origin. The word derives from 'beigen,' German for 'to bend,' and the bagel is a descendant of the pretzel. The first Jewish community in Poland, established by invitation and charter in the thirteenth century, probably brought 'biscochos' with them. The boiled and baked roll with a hole dates possible from the Roman period....Today, in Cracow, where some say the present-day form of bagel was born, the bagel is alive and well, sold on many street corners."
---Jewish Cooking in America, Joan Nathan [Knopf:New York] 1994 (p. 83-4)

"The bagel is a Jewish bread, apparently originating in South Germany, migrating to Poland and thence to North America where it has become the most famous and archetypal Jewish food. Its name derives from the Yiddish word 'beygal' from the German dialect word 'beugel,' meaning ring' or bracelet.' Its history means, of course, that it is an Ashkenazi rather than a Sephardi food. As Claudia Roden points out: Because of their shape--with no beginning and no end--bagels symbolize the eternal cyle of life.'"
---Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] (p. 49)

"In the Joys of Yiddish, Leo Rosten notes that "The first printed mention of bagels...is to be found in the Community Regulations of Kracow, Poland, for the year 1610-which stated that bagels would be given as a gift to any woman in childbirth." He adds that the word is derived from the German word beugel, meaning a round loaf of bread. There are those who dispute this and claim that it derives from the middle High German word 'bugel,' which means a twisted or curved bracelet or ring..."
---Craig Claiborne's The New York Times Food Encyclopedia, Craig Claiborne [Times Books:New York] 1985 (p. 23)

"...It's believed that bagels were invented by a Jewish baker in Vienna in 1683. To thank King John III Sobieski of Poland for saving the city from Turkish invaders, the anonymous baker crafted a hard roll in the shape of a riding stirrup, in honor of the king's favorite hobby. The bread's original name was 'bugel,' from the German for stirrup." It's high time that that piece of fakelore be laid to rest. The earliest known use of the Yiddish word "beygl" is in the communal rules that the leaders of the Jewish community of Cracow promulgated in 1610. The rules stipulate that bagels are among the gifts which may be given to women in childbirth and to midwives. The word was thus being used at least 73 years before John III Sobieski defeated the Turks. The bagel, in fact, is even older. When a word or expression is new or thought to be little known, it is often defined... yet the communal rules of 1610 contain no definition or explanation. Hence it is clear that the word beygl was well established in Cracow Yiddish of the early 17th century. Indeed, since those rules allude to earlier communal rules about bagels, we may be certain that this bread is even older. We do not know when and where the bagel was invented nor whether its inventor was a Jew or a German. Contrary to popular opinion, Yiddish beygl is not derived from German bugel, although the two words are distant cousins."
---"A Bagel Brief: Rolling Back the Lineage," The New York Times May 7, 1993, Section A; Page 30; Column 4; Editorial Desk

"In the book Menu Mystique, Norman Odya Krohn, discussing Russian bubliki , writes: "This is the name for the original bagel that was made famous in Russian song and rhyme." Held together by string, they were said to have been sold at Russian fairs and were believed to bring good luck. Wherever it might have first appeared, the bagel's name as we know it today evolved slowly; based on the Yiddish verb beigen, meaning "to bend," the roll with the hole was called a beygel.The bagel persevered and flourished in Europe for a few centuries before heading for foreign shores. In the United States, the bagel first appeared at Ellis Island, brought by Jewish refugees leaving Eastern Europe shortly after the turn of the 20th Century. However, the destination for most emigrants was New York City, and here the bagel settled."
---"OBSERVATIONS;THE BAGEL'S BEGINNINGS; FOLLOWING THIS HUMBLE ROLL AROUND THE WORLD," Los Angeles Times, October 11, 1987, Magazine; Page 36B;

About bagels in the United States

"As a child I lived in Larchmont, New York. Every Sunday, my father would bring back bagels from one of the thirty or so bagel bakers who still practiced their art in the fifties in New York City....By the mid-1950s my father was a part of a growing Jewish Sunday-morning tradition of men who went out to buy bagels, cream cheese, and lox so their wives could sleep in...Today bagels have become such a part of American culture that Dunkin' Donuts and Burger King carry them...Until the late fifties bagels were handcrafted in little two-or three-man cellar bakeries sprinkled around New York's Lower East Side...In these cellars the oven was built so low that a pit two or three feet deep had to be dug in front of it for the man working the oven. By 1907 the International Beigel Bakers' Union was created, but by the mid-twenties the number of bagel bakeries declined as Jews turned away from their old folk customs...In 1951 a Broadway comedy, Bagels and Yox, put the word bagel into such mainstream magazines as Time; bagels were distributed at intermission. That same year Family Circle included a recipe for bageles (its spelling)...."Even up to the 1950s, you literally could not give a bagel away from Monday to Saturday," said Murray Lender, son of the founder of Lender's bagels. "Most people still thought of it as a Jewish dish." But clearly, if bagels were featured in Family Circle, they were ont eh way to recognition in America. Mr. Lender's father...came to New Haven in 1927 and bought a small roll and bread bakery. In 1955 when he got out of the service and went into his dad's business, Lender's started to expand, packaging their bagels to sell in supermarkets...In 1962 Lender's bought and made operational the first bagel machine. At the same thime they began freezing bagels, which they marketed nationally under the Lender's brand..."
---Jewish Cooking in America, Joan Nathan [Alfred A. Knopf:New York] 1998 (p. 83-5)

"The bagel was first mentioned in American print only in 1932. The first bagels sold in a supermarket were from Lender's Bagel Bakery...in New Haven, Connecticut, in 1955...The origins of the bagel are lost somewhere in the history of the Ashkenazi Jews, who brought Yiddish culture to America. The word bagel derives from a Yiddish word,'beygl,' from the German 'bugel' for a round loaf of bread. There is a story that the word may also derive from the German word 'Buegel,' meaning 'stirrup,' referring to a legend that the bakers of Vienna commemorated John III's victory over the Turks in their city in 1683 by molding their bread into the shape of stirrups because the liberated Austrians had clung to the king's stirrups as he rode by..."
---The Encyclopedia of American Food & Drink, John F. Mariani [Lebhar-Friedman:New York] 1999 (p. 16)

Secret History of Bagels/The Atlantic
History of the Bagel: Ethnic Food and the Making of Americans
Bagel statistics--from the American Institute of Baking.

Recommended reading: The Bagel: The Suprising History of a Modest Bread/Maria Balinska


Baguette (aka French Bread [USA], Vienna Bread [France])

Food historians tell us bread was "invented" in 10,000BC. Techniques spread throughout the world and evolved according to custom, cuisine, and local grain. Baguette, the hard crusty loaf we currently associate with France dates only to the Industrial Revolution. Steam ovens, made possible by scientific advancement, are key in the manufacture of this particular bread. In fact? Baguette is not French at all...it was invented by the bakers of Vienna.

"A baguette is a long thin loaf of French bread of the type more commonly known in English as 'French stick', or more vaguely still, as 'French loaf'. The term has become increasingly familiar in English since the 1960s. It means literally 'littlerod', and is a diminutive form derived ultimately from Latin 'baculum', 'stick staff'."
---An A-Z of Food and Drink, John Ayto [Oxford University Press:Oxford] 2002 (p. 15-6)

"Notes on French Bread. For nearly all English people who have ever set foot in France, the words French bread' evoke a golden-brown baguette or a long thin ficelle, the crust crisp and sweet with its characteristic leaf-shaped surface cuts, the crumb white and pitted with irregular holes, many of them very large. To us, the holes are a part of the proper character of this kind of bread...the French do use a good deal of soft flour, because that is what is produced from the wheat grown in France. So they have long ago adapted their bread techniques to their flour. Or rather, what they adapted was the 'Vienna' technique, and this didn't happen until some time in the mid nineteenth cnetury; it was the Viennese oven, with its steam injectors and its sloping floor, or sole, which was mainly responsible for creating the tradition of French bread as we know it today. English bakers, and indeed many of the older French ones, still call this type of bread 'Vienna' bread, the true French bread being the old round or cylindrical hand-shaped 'pain de campagne' or pain de menage', plump, and crossed with cuts to that when baked the crust is of many different shades, gradations and textures and the crumb rather open and coarse. It is this bread which is now enjoying something of a revival in France, perhaps because the Vienna type has not taken very kindly to the short-time dough maturing and the rapid mechanical kneading and moulding techniques of the 1970s, partly because a well made 'pain de campagne' keeps much better than baguette' loves, which is to day that it will stay moist for as long as two days, even three, whereas the long, crusty, thin loaf is, as we know, stale within an hour of emerging from the oven, and for the French three days is a long time to keep a loaf of bread."
---English Bread and Yeast Cookery, Elizabeth David [Penguin:Middlesex] 1979 (p. 363-4)
[NOTE: This book contains far more information on the history and evolution of French bread than can be paraphrased here. Ask your librarian to help you find a copy.]

A survey of 19th-20th century American cookbooks reveal some recipes for French bread but none for baguette. This might imply this is the provence of the professional baker. This professional baking text confirms:

"Remarks concerning hearth breads--Vienna bread, French bread, Hard crust rolls.
Vienna Bread which is made by either the Straight or Sponge-Dough method, differs in nearly every shop, and in many bakeries is far from being the genuine article. It requires a semi-tight dough and more age than for Pan Bread. Likewise for best results, a good supply of low pressure steam for the oven is indispensible. It was the carefulness of the Vienna baker, together with the good material employed, that made his loaf famous. It is chiefly care and workmanship that give Vienna bread its quality. After the loaves are moulded, they are laid, smooth side down, on cloth-covered boards, with the cloth pinched up between the loaves, and allowed to rest until double in size; then cut and baked with a good supply of steam. If no steam is available, wash with water before cutting the loaves. Other bakers lay the loaves in boxes or on boards in specially built covers, dusting the boards with corn flour, rice polish, flour or finely ground bread crumbs, setting the loaves far enough apart to prevent sticking. If boxes or boards are used in this manner, loaves must be laid smooth side up....French Bread is handled in much the same manner, only it requires a softer dough. Hard crust Rolls can be made to good advantage from either French or Vienna dough."
---A Treatise on Baking, Julius E. Wilfahart [Fleischman Division, Standard Brands Incorporated:New York] 1927 (p. 356-7)
[NOTE: (1) The 1907 edition of this book contains a brief reference to Vienna bread which is greatly expanded in this edition.]

There is a rumor that Napoleon ordered his bakers to make long, thin loaves so they could be transported in his soldier's pants. According to the food historians this is not true:

"The baguette was said to have been invented during Napoleon's Russian campaign when he ordered a new shape of bread that could be carried down his troops' trouser legs. In fact, it was introduced in the 1920s after a new law banned bakers from working before 4am. They did not have enough time to bake a fresh boule for breakfast, so they created the baguette."
---"Marching on its stomach," Sam Coates, The Times (London), August 19, 2004, Home news; 6

"American hyperbole is selling French bread abroad and, as the subsequent article shows, American beer even in Munich. UPON entering a boulangerie, the mastery of a good French baker is mouth-wateringly apparent from the buttery croissants and pains au chocolat displayed at child's-eye level. The baguettes are stacked high behind the counter, their crusts crackling softly as the heat seeps out of them. Lately this has become a moveable feast. Boulangeries have appeared in cities across the world: Au Bon Pain in the United States, D(acute)elifrance across Asia as well as countless p(circumflex)atisseries in Europe. Of course, such establishments also sell other breads, and cakes. But they deal chiefly in authenticity, wrapping themselves in the tricolore, boasting in cute French phrases of baguettes made from French flour kneaded by French hands. Sometimes they try even harder to establish their pedigree. The baguette was invented during Napoleon's campaign in Russia, gushes the blurb of one. Traditional round loaves took up space needed for extra clothes. Napoleon therefore ordered a new shape of bread to be designed that could be carried down the soldiers' trouser-legs. What a load of old brioche. The ingredients might come from France, but the marketing is straight from Madison Avenue. The baguette is unmistakably French. It is also often delicious. But it is not that much more traditional than the TGV express trains that slice their way through the French countryside. The French word for baker is boulanger, he who makes boules, or round loaves, not a "baguettier" who makes sticks. In fact the baguette dates back to the 1920s, and its progress has done to traditional French baking what the white sliced has done to the British loaf. Changing technology was partly responsible for the baguette's introduction. By the 1920s most French bakeries were equipped with the steam ovens needed to caramelise the starch on the surface of the loaf to give it a golden, slightly translucent crust. History also played a part. The first world war created a shortage of manpower and traditional loaves prepared from a sourdough became too labour-intensive for many bakers. But the coup de gr(circumflex)ace was legal. In October 1920 a new law came into force that prevented bakers from working before 4am, which meant that they did not have time to bake a fresh boule for the breakfast table. They thus turned to the rapidly prepared baguette. The baguette was a wow. Bakers liked it because it was convenient to make and stayed fresh for only a few hours. Hence customers visited bakeries two or three times a day. Consumers liked the baguette because it is whiter and sweeter than sourdough breads. As the flour got whiter, the proving accelerated and the crumb became more like cotton-wool, France's traditional breads, once almost as numerous as its cheeses, were forgotten. And yet, just as the baguette is waging a campaign of Napoleonic proportions in international markets, at home there has been something of a revival of traditional baking. Elizabeth David noted the trend as far back as the late 1970s, in her classic book on bread and yeast cookery. In France itself, Lionel Poil (circumflex) ane, a baker on the Left Bank in Paris, has built a career--and a business--baking loaves in the traditional 19th-century way, with a rich, slightly sour flavour."
--- "French bread abroad. Sold with an American accent," The Economist, September 27, 1997, U.S. Edition, MOREOVER section

In 1993 the French government officially defined baguette. Details in French here.


Brioche

"Let them eat cake!"
Food historians tell us the composition of brioche has evolved over time. The brioche referenced by Marie Antoinette in her famous "Let them eat cake" phrase ("Qu'ils manget de la brioche") was probably not the same light, flaky roll we enjoy today.

"Brioches originated as soft and light white loaves, enriched with butter and eggs, much much less so than those we know today. They were baked without moulds. Looking at Chardin's beautiful paintings of brioches you can see that he has quite clearly defined the notches round the base of his cottage-loaf-shaped confections, which are handsome and tall but not tidy like a moulded cake. So I think that in the eighteenth century, and at the time of that poor, foolish Marie Antoinette is supposed to have said, when told that the people of Paris were rioting for bread, qu'ils manget de al brioche', the composition of the cake must have been simply that of an enriched bread much like that of our own Bath buns and Sally Lunns, so made at that period without benefit of moulds or tins, although paper bands were sometimes wrapped round them for baking. Certainly it would not be possible to bake today's liquid brioche mixture or crust for a fillet of beef or a large sausage then the brioche mixture is made with fewer eggs and less butter, or it would be impossible to handle."
---English Bread and Yeast Cookery, Elizabeth David [Penguin:Middlesex] 1977 (p. 497)
[NOTE: This book contains far more information than can be paraphrased here. Ask your librarian to help you find a copy.]

"The word brioche originated as a derivative of the verb brier, a northern dialect variant of Old French broyer, 'knead'; this was a Germanic loanword, related to Old High German brehhan, break'."
---An A-Z of Food & Drink, John Ayto [Oxford University Press:Oxford] 2002 (p. 43)

"Brioche. A soft loaf or roll made from a yeast dough enriched with butter and eggs. The word brioche first appeared in 1404, and for a long time its etymology was the subject of controversy. Some maintained that the pastry originated in Brie, and Alexandre Dumas claimed that the dough was originally kneaded with the dough was originally kneaded with cheese from Brie. It is now considered that brioche is derived from the verb "brier," and old Norman form of the verb broyuer meaning "to pound" (this is found in pain brie, a specialty of Normandy). This explanation is all the more likely since the brioches from Gournay and Gisors in Normandy have always been highly regarded."
---Larousse Gastronomique, Jenifer Harvey Lang [Crown:New York] 1988 (p. 147)

"The word, which has been in use since at least the 15th century, is derived from the verb "broyer," meaning to break up, and refers to the prolonged kneading of the dough. The brioche may have originated in Normandy. In support of this theory is the fact that the quality of the butter is what determines the quality of a brioche and that Normandy has been famed for its butter since the Middle Ages. Whatever the truth, the brioche arrived in Paris in the 17th century...Since some time in the 19th century it has been customary to bake a brioche in a deep, round, fluted tin, narrow at the base and flaring widely at the top...Brioche is usually eaten at breakfast or teatime, with coffee or hot chocolate; and in its modern form it consitutes a delicacy, slightly closer in British eyes to cake than to bread. However, "Quils mangent de la brioche" (usually translated into English as "let them eat cake"), the statement attributed to Marie Antoinette on being told that the people of Paris were rioting because they had no bread, has achieved more notoriety than it deserves. Eighteenth-century brioche was only lightly enriched (by modest quantities of butter and eggs) and not very far removed from a good white loaf of bread."
---Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999 (p. 107)

Compare these recipes:

[1828] Brioche paste
Take fifteen good fresh eggs, four pounds of very dry flour, and two pounds of fresh butter. Lay the flour on the table after you have sifted it. Divide it into four equal parts, take one of them to make the levian; make a hole in the centre, and use some yeast that has been well washed., What we call wshing the yeast, is pouring some water over it, stirring it, and then letting it stand still. When all the dregs are at the bottom of the vessel, you throw away all the water that is on the top, and take about a large table-spoonful of the sediment which you put into the fourth part of the flour. Then take some hot water, pour it gently over the yeast, and mix the paste directly, in order to avail yourself of its strength. Do not make it too liquid; powder some flour in a little stew-pan, put the yeast paste [what we call levain] into the pan, make slight slits over the paste: cover the pan, and lay it before the fire; a quarter of an hour after, see whether the yeast has risen; if it has swelled, dilute the brioche directly in the following manner:

Make a great hole in the remaining three fourths of the flour, put four small pinches of salt on as many different places, with a good pinch of sugar to correct the bitter taste of the yeast, and a little water to melt the salt. Then take two pounds of butter, which you break into small pieces with your hand, and put in the middle of the flour: next break the eggs, and smell them successively to ascertain if they are good: mix the whole well together, and then faisez the paste as follows; spread it lengthways on the edge of the table, then with the palms of both hands, press upon it, pushing it by degrees towards the middle of the table; when you have thus worked the whole of the paste, bring it back again towards the edge, and fraisez it a second time, again bring it near the edge of the table, andpour it back again towards the edge of the table, and pour the yeast paste all over it; next divide the whole into small pieces, which you shift from one place to another; this operation is to mix the yeast with the paste properly. Now fraisez the paste well again twice, and gather the whole up together. Take a large sieve or an earthen pan, in which spread a towel, powder a little flour over the towel, put the paste on it, and cover it with the towel. In simmer time remove the paste to a cool place, and in the winter to a warm one. Observe that the paste is better when made on the preceding day, and take care to break the paste several times before you use it; then cut it into equal pieces, and shape them with the palms of your hands; lay these on the less even size; shape off small balls which you turn also with your palms, bursh them over with a beaten egg, then make a little hollow, put the small ball into it, brush twice over with the egg, and bake it in a hot oven. Ifc you wish to make a large brioche, you must make a very large round well-bittered paper-case; and them mould your paste accordingly. Make a head the same as for the small one, and bake in a hot oven, but not so hot as is used for the small ones, for the larger the articles on the pastries are, the less must be the heat of the oven. The borders of the brioche, or pies, &c. Would burn before the middle part could hardly be heated. When you perceive that the brioche has colour enough, if it should not be thoroughly baked, cover it with paper without losing sight of the colour. This same paste may serve to make all sorts of little entrements, such as Les petites nattes en gateaux de Nanterre; Les petits pains sucres. The only difference is, that you must put some coarse sugar over these, and sometimes currants inside.

If you make them of different shapes, you give them different names, and byt his means you maek a multiplicity of entrements; however, you have already a sufficient number of them at your disposal, without introducing many sorts of brioches, as they are too nourishing after dinner; but they are very good for balls and routs. It is easy to make a great number of different dishes with the brioche paste, by giving it different forms, and employing different means for the top; sometimes use the dorure, sometimes use the white of egg, and sometimes coarse sugar spread over without colour; put patper over them to prevent them from taking too much colour. Sometimes you may use milk alone to colour it, sometimes the same paste. When you have given several forms to the paste, and intend to give them several names, you may likewise change the flavour by using a little saffron dissolved in a glass of malaga and sugar: make some of one sort, with half of this paste, and with the remainder add a few black currants, and give to these a different form still; by these means you will obtain a multiplicity of cakes, having all the same originals, but possessing different flavours, and different appearances."
---The French Cook, Louis Eustache Ude, photoreprint of 1828 edition published by Carey, Lea and Carey, Philadelphia [Arco Publishing Company:New York] 1978 (p. 403-5)

[1869] Brioche
"Take 1 lb. of sifted flour; put a fourth part of it on the paste-board to maek the sponge; make a hollow in the centre of the flour, and put in it 1/2 oz. of German yeast dissolved in 1/2 gill of warm water; mix as for puff paste, but rather softer; When the paste is made, gather it in a lump, and put it to rise in a warm place, in a covered stewpan, with a little warm water in it; take the remaining three parts of flour; make a hollow in the centre; then add:
1 pinch of salt,
1/2 oz. of sugar,
2 tablespoonfuls of water, to melt the sugar and salt,
10 oz. of butter,
4 eggs;
Mix the paste lightly; then add another egg; mix again, adding another egg, till 7 eggs in all have been used in the paste,--which must be neither too soft, nor too hard. When the sponge has risen to twice its original size, mix it lightly with the paste, and put the whole in a basin, in a warm place, for four hourse; after which, put it on the board; roll and fold it, over and over again; put it back int he basin, to rise again, for two hours; and repeat the folding and pressing down; then put the paste in a very cold place, for two hours. After that time, form into a round lump, and put it on to a baking-sheet; make a hole in the centre, and pull out the the paste till it forms a ring 12 inches in diameter; let it rest; egg it well with the paste brush; then make an incision all round the inside of the ring, and open it well, to prevent its closing; put in a brisk oven for half an hour. I advise giving the brioche this shape, as it will make it easier to bake; it can, however, be made up into loaves, rolls, buns, or any fancy shape."
---The Royal Cookery Book, Jules Gouffe, translated from the French and adapted for English use by Alphonse Gouffe [Sampson Low, Son, and Marston:London] 1869 (p. 199-200)

[1903] 4314 Brioche Paste
"Ingredients: 500g (1 lb 2 oz) sifted flour, 250g (9 oz) butter, 6 eggs, 12g (1/2 oz) yeast, 15g (1/2 oz) salt, 25g (1 oz) sugar, 1dl (3 1/2 fl oz or 1/2 U.S. cup) lukewarm water.
Method:
1. Take a quarter of the flour and make a well in the centre; place in the yeast and dissolve it with a little of the water. Add a little more water, mix into the flour and make it into a soft paste. Roll in a ball, cut a cross on top, cover and allow to prove in a warm place until doubled in size.
2. Make a well in the remainder of the flour, place 2 tbs lukewarm water or milk and 4 of the eggs in it and mix to a dough kneading and beating it vigorously on the table. Add the other eggs one at a time continuing to knead the paste well. When it is very smooth and elastic add the salt and sugar dissolved in a littel water, then spread on top the butter, softened to the same texture as the paste; knead small portions of the paste and butter together and successively, then gradually reassemble the whole together.
3. At this stage place the first dough which would be doubled in size on top of this paste and mix in small amounts at a time until all is amalgamated. Place the paste in a basin, cover with a cloth and keep in a fairly cool place to prove for 12 hours. After 5 or 6 hours arrest the fermentation of the paste by beating itwith the palm of the hand then allow it to prove again for the remaining time.
Note:
1. By increasing the amount of butter a finer paste can be obtained; up to 500 g (1 lb 2 oz) may be used but usually 400g (14 oz) is sufficient.
2. The more butter there is in a brioche paste the less it must be kneaded.
3. This paste is used for certain fruit timbales. In this case it is placed to prove in a tall Charlotte mould and cooked in the same mould."
---The Complete Guide to the Art of Modern Cookery, A. Escoffier, translated by H.L. Cracknell and R.J. Kaufmann [John Wiley & Sons:New York] 1979 (p. 513-4)

Related food?
Kugelhopf.


Campaillou

Campaillou is a contemporary artisan French sourdough bread composed in the rustic style. The concept is ancient; the modern product is a brilliant marketing coup. Back to (delicious!) basics. Campaillou is generally is described as "light rye sourdough." About sourdough.

Although Campaillou's concept is ancient, the earliest print references we find to breads with this name are from the early 1990s. This coincides with the birth of the artisan (aka artisanal) bread movement. We find no references to Campaillou in Larousse Gastronomique (1938, 1961, 2001), Julia Child's cookbooks, Beard on Bread/James Beard or other bread history books.

Qu'est-ce que Campaillou? Descriptions & photos I & II

Campaillou in the news:

""Maison Blanc started 10 years ago because we couldn't find decent French bread anywhere in Britain and we needed it for the restaurant," says Jenny Blanc, who was then partner with her former husband, the chef Raymond Blanc. "When we started, there wasn't a part-baked frozen or ready-to-cook petit pain in the shops and supermarkets didn't even sell croissants. Now you can buy them anywhere, albeit many are frightful. "Opening the bakery was something of a landmark. It became so successful because it was the first real taste in Britain of a genuine French product." Until then, "French" loaves in Britain had been made with English or Canadian flour by British bakers. The Blancs set out to import French flour. They could then offer authentic French bread made with French flour by French bakers. "We still buy from our original suppliers. We were their first customer in the UK, now they have lots more. It wasn't difficult getting them to deliver, but we had to take a large consignment, three or four months' supply. Now they've got a depot and an office and everything in this country and we get supplies weekly. "Originally we ran the bakery more as a hobby, because our main interest was in the hotel and restaurant. Then, about two years ago, when the business was divided, I decided to develop it because there is now such a demand for speciality breads."..."Baguettes are still our best sellers. In addition, everyone is looking for something that says health and quality and looks rustic. The traditional French flours we use don't contain any additives." It is only the flours for the English breads made at Maison Blanc that contain any improvers.Four bakers, under chef boulanger Olivier Bileau, make the 42 different types of loaves and rolls produced in the bakery every night. They start work at about 7pm to make the bread doughs, prove, shape and then bake the loaves in one of three ovens. The speciality French breads go into either a rack oven or a flat oven and the English tin and cob loaves in a standard baker's oven. The doughs are mixed by machine but every French loaf, except the baguettes, is shaped by hand. A loaf from Maison Blanc takes about five hours to make. The paysan, cereale, Parisien, campagne, campailloum seigle, tournesol, bavarois rye, pain de son, pain a l'oignon, country grain, marbre and various pains aux raisins and olives are more-or-less round or oval. The pain aux noix has a curious flat top, made by rolling a flat edge from the basic round and folding it back over the loaf. The tresse is a dextrously executed plait dressed with poppy seeds and the meule couronne a crown-shaped baguette. The rolls are in different shapes, including the Maison's mini Oxfordian which started life in the shape of a mortarboard but has now evolved into a plump roll with a cross cut in the top. There is also a hybrid flat ciabatta made with French flour but light golden, less floury than many and delicious. The baguettes - batard, couronne, Parisien, tresse - are made with meule flour, a coarsely stoneground unbleached white flour from the Beauce region. Cereale is a mix of four flours: rye, barley, oats and rice plus wheatgerm and rye. Campagne is a light white bread; marbre a marbled mix of doughs from rye and campagne flours; country grain contains rye, oats, rice, wheat, maize and buckwheat flours and sesame and sunflower seeds. Campaillou contains some sourdough starter along with the yeast and is crusty and moist. Tournesol is a wheat and rye flour with sunflower seeds; pain de son has added bran and is covered in crushed bran. "We've always had a core of French bakers, but we have had one or two good English bakers who have picked up the French techniques very well. Patisserie is another matter. It is many years of training, more difficult and all our patissiers are French," says Jenny Blanc. She has a cordon bleu training. "I spent several years cooking in my parents' hotel, the Rose Revived at Newbridge, a lovely little Cotswold hotel and restaurant on the river. But my experience is really on the business side and I don't cook now."---"Boom-time catering to the upper crust - Maison Blanc. (1 of 2)," By Janette Marshall, The Independent - London, 6 April 1991 (p. 35) "Brakes has turned to traditional breadmaking methods to produce its new range of part-baked Artisan Breads aimed at providing a premium bread offering for operators wanting to add variety, quality and a point of difference without the hassle or skill involved in making it from scratch. The breads are made using natural and premium ingredients such as spelt, Campaillou and Camp Remy flours. Some are bulk-fermented for up to eight hours, a process which reduces the need for yeast and allows the flavours to develop and spread throughout the dough. The dough is then stone-baked, which gives the bread a strong crust and unique appearance. Those launched under the Real French brand are made in France from wheat grown a minimum of half-a-mile from any roads."
---"Daily bread," Caterer & Hotelkeeper 22 February 2007

"Euro doughs Traditional breadmaking methods are the mark of Brakes Premier Artisan Bread Range of part-baked breads that require just a few minutes in the oven. They are bulk-fermented for up to eight hours to reduce the need for yeast and to allow the traditional flavours and ingredients to spread through the dough. The dough is carefully handled to retain air, and stone-baked for a strong crust and deep flavour.Four lines under the Real French brand are made from wheat grown a quarter-of-a-mile from any road. They include Pavé Rustique Pavé Rustique Multi-Cereals, with brown and yellow linseed, sesame and sunflower seeds and an oat flake finish the hand-finished, chewy Baguette Artisan, made from rich Camp Rémy flour and the Artisan Bread Selection, which includes lines made from a 50-year-old starter dough.Other breads include Focaccia, an Olive Bloomer, a hand-cut, Soil Association-certified Organic Bloomer, using organic and malt wheat flour, and the Campagne Rye Boule, a blend of French wheat, light rye and Campaillou flour. Pack sizes range from 10 to 30 rolls."
---"Buy It: Baking sense," Caterer & Hotelkeeper, 26 June 2008


Bruschetta & garlic bread

Food historians generally agree bruschetta is an Italian recipe originating in the Tuscany region. The food we know today (topped with tomatoes etc.) is a recent adaptation which takes advantage of the healthy aspects of olive oil. It has become a popular starter in many contemporary American restaurants since the 1990s. Food historians offer two theories regarding the original purpose of bruschetta:

"Bruschetta, A Tuscan dish designed to show off the new season's oil at the time of the olive harvest. "
---Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999 (p. 110)

"Bruschetta. The now ubituitous garlic bread is a lineal if somewhat debased version of the Italian bruschetta. This is a slice of bread toasted brown on each side and then moistened with a generous dribble of olive oil (it can also be rugged with garlic, but this is optional). Its name reflects its original cooking method: it is a derivative of the Italian verb bruscare, roast over coals'."
---An A to Z of Food and Drink, John Ayto [Oxford University Press:Oxford] 2003 (p. 44)

"Bruschetta. Toasted bread, often rubbed with garlic and drizzled with olive oil. Also schiena d'asino, soma d'aj in the south, and fettunta in Tuscany. Bruschetta has always been a way to salvage bread that was going stale by adding oil and seasonings. Sometimes the bread is entirely immersed in oil, but usually the oil is poured on the top after the bread is rubbed with a garlic clove. In recent years adding toppings, particularly chopped onions and tomatoes, has become popular in restaurants."
---The Dictionary of Italian Food and Drink, John Mariani [Broadway Books:New York] 1998 (p. 45)

"The relationship between bruschetta and "garlic bread" is a peculiar one. In principle, bruschetta is the honest, poor man's original -nothing but charred, oil-soaked bread rubbed with garlic-while "garlic bread" is the embellished pretender. But somehow things have got mixed up. British democracy has confused them. Garlic bread became genuinely democratised, sold in dispiriting packs of two, or even four, for 99p in the brightest freezer cabinets. Meanwhile, the monied torchbearers of democracy - in fact, the elite - went crazy for bruschetta, paying a small fortune for pane covered in broad beans or anchovies at the River Cafe. And so, bizarrely, buttery indigestible garlic bread has come to seem unpretentious "people's food", while bruschetta is the poncy snack of the People's Party. This is an unfortunate state of affairs. Everything that is best about bruschetta -- its power to bestow well-being in one crisp bite -- is betrayed by garlic bread. To begin with, as Marcella Hazan points out: "The most important ingredient in bruschetta is not garlic but olive oil." The garlic on bruschetta is rubbed on, so that you inhale the fresh garlic perfume as a backdrop to the olive oil, rather than eating great lumps of it. The origin of bruschetta was probably the ancient Roman practice of tasting newly pressed olive oil on a piece of bread, with or without garlic -- a practice that has continued in the oil-producing areas of Tuscany, Umbria and Lazio. The name derives from bruscare, meaning "to roast over coals". Alice Waters's version of bruschetta involves frying country bread in large amounts of oil, until thoroughly impregnated, and Elizabeth David recommends baking slices of white bread in the oven."
---"Toast of the Tiber ," Bee Wilson and Frances Stonor Saunders, New Statesman, 04/24/2000 (p. 50)


Challah

"There are two words for bread in Hebrew: lechem and challah. Lechem is the everyday bread...Challah is the special, usually white egg bread reserved for the Sabbath. Challah is also the word that refers to the portion of dough set apart for the high priests in the Temple of Jerusalem. One fo the three commandments incumbent upon women, "taking challah," evolved sometime following the destruction of the Temple by the Romans in 70 C.E. Following the rising of the dough, women would separate a piece and burn it to remind them of the offerings to the Temple. For nearly two millennia it has symbolically replaced the sacrificial offerings. All challah that is baked today is kosher only if "challah has been taken."...It was the Eastern European immigrants who put challah on the gastronomical map in the country. In biblical times...Sabbath bread was probably more like our present-day pita. Through the ages and as Jews moved to different lands the loaves varied. But only in America could Jews eat challah...every day of the week...Elsewhere a round challan at Rosh Hashanah became a symbol of life. Usually the Rosh Hashanah bread is formed in a circle, to signify the desire for a long life. At this point, local traditions diverge. Some people add saffron and raisins to make the bread just a little bit more special than a typical Friday-night load. In certain towns of Russia, the round challah was imprinted with the shape of a ladder on top, to symbolize the ascent to God on high...Many challot traditions were lost as a result of the Holocaust or because of Soviet religious suppression..."
---Jewish Cooking In America, Joan Nathan [Knopf:New York] 1998 (p. 72-3)
[NOTE: This book contains more information and several recipes. Ask your librarian to help you find a copy.]

"Challa...Pronounce Khal-leh, with a rattling kh. Thyme with "a doll a." Hebrew: challah. A braided loaf of white bread, glazed with egg white, very soft, delicate in flavor...Challa is a Sabbath and holiday delicacy. For Shabbes it is always made in a braided form. On holidays it may be kneaded into other shapes: circular, ladderlike, etc...Two challas, uncut, are on the table of observing Jews on Sabbath eve; thy are not cut until after the broche (blessing). This practice perpetuates the memory of the Temple, where two rows of bread were lined up before the altar. The home, which is of limitless importance in Jewish life, is in fact called in Hebrew "migdash mehad"--or "a small temple." When a challlah (or any Sabbath bread) is baked, a small piece of dough is, by tradition, tossed into the oven or fire--as a token of sacrifice. Why? Because challa is a Hebrew term used in Numbers 15:20 and Ezekiel 44:30, where it means "the priest's share" of the baking dough."
---The Joys of Yiddish>, Leo Rosten [McGraw Hill:New York] 1968 (p. 68-9)

"Hallah. A form of bread (II Sam. 6:19). The term also applies to the portion of dough set aside and given to the priest (Num. 15:19-20). The etymology of the word is traced either to the Hebrew root for "hollow" and "pierce"...suggesting a perforated and/or rounded loaf, of to the Akkadian "ellu" ("oure"), referring to the bread's sacral use. Until new evidence allows more precision...hallah must be rendered "loaf" (parallel to the Hebrew word kikkar). In the Bible, hallah is a bread offering subsumed under minhah, the grain sacrifice. Commonly used in an unleavened form, and only rarely in a leavened form (Lev. 7:13; probably Num. 15:20), the bread is made with or without oil (Ex. 29:2, 23...)... Post Bibilical. According to the rabbis, the precept of setting aside hallah applies to dough kneaded from one of the five species og grain (Hal. 1:1), since only from them can the bread (referred to in Num. 15:19) "when you eat of the bread of the land" etc.) be made, although Philo ...limits to wheat and barley alone....The quantity of dough from which hallah must be taken is not explicitly stated in the Bible, and Shammai and Hillel already differed on the quantity...In later generations...the quanitity was fixed, based on the worlds "Of the first of your dough," which was taken to mean "as much as your dough was," viz, "the dough of the wilderness." How much was this? It is written (Ex. 16:36)...Hallah is one of the 24 perquesites of the priest (cf Ezek. 44:30)...Hallah must be eaten by priests in a state of ritual purity; the commoner who eats it deliberately is liable to the penalty of "keret"...The word "hallah" is popularly employed for the special Sabbath loaves."
---Encyclopedia Judaica, volume 7 [Keter Publishing House:Jerusalem] 1971 (p. 1194-5) [NOTE: this source contains much more information than can be paraphrased, esp. with regards to ancient ingredients and proportions.]

What is challah? (includes picture)


Croissants

The origin of the croissant is one of the great food legends of all time. The Larousse Gastronomique offers this explanation regarding the origin of the croissant:

"Croissant...This delicious pastry originated in Budapest in 1686, when the Turks were besieging the city. To reach the centre of the town, they dug underground passages. Bakers, working during the night, heard the noise made by the Turks and gave the alarm. The assailants were repulsed and the bakers who had saved the city were granted the privilege of making a special pastry which had to take the form of a crescent in memory of the emblem on the Ottoman flag."
---Larousse Gastronomique, Jenifer Harvey Lang, editor [Crown:New York] 1988 (p. 338)

It's an interesting story. Is it true? Alan Davidson, noted food historian, expresses his doubts:

"Culinary mythology--origin of the croissant
According to one of a group of similar legends, which vary only in detail, a baker of the 17th century, working through the night at a time when his city (either Vienna in 1683 or Budapest in 1686) was under siege by the Turks, heard faint underground rumbling sounds which, on investigation, proved to be caused by a Turkish attempt to invade the city by tunnelling under the walls. The tunnel was blown up. The baker asked no reward other than the exclusive right to bake crescent-shaped pastries commemorating the incident, the crescent being the sympol of Islam. He was duly rewarded in this way, and the croissant was born. The story seems to owe its origin, or at least its wide diffusion, to Alfred Gottschalk, who wrote about the croissant for the first edition of the Larousse Gastronomique [1938] and there gave the legend in the Turkish attack on Budapest in 1686 version; but on the history of food, opted for the 'siege of Vienna in 1683' version."
---Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999 (p. 232)

While the history of pastry dates back to ancient times, the history of the croissant [as we know it today], seems to be a relatively new invention. Part of the problem may be how one defines "croissant." Food history sources confirm that crescent-shaped pastries were baked in Vienna during the 17th century and that they migrated to France soon thereafter. They recount, but do not confirm/deny the story of the brave bakers who supposedly created the first croissants. This is what Mr. Davidson has to say:

"...croissant in its present form does not have a long history...The earliest French reference to the croissant seems to be in Payen's book "Des substances alimentaires," published in 1853. He cites, among the "Pains dit de fantasie ou de luxe," not only English 'muffins' but 'les croissants'. The term appears again, ten years later, in the great Littre dictionary [1863] where it is defined as 'a little crescent-shaped bread or cake'. Thirteen years later, Husson in "Les Consommations de Paris" [1875] includes 'croissants for coffee' in a list of 'ordinary' (as opposed to 'fine') pastry goods. Yet no trace of a recipe for croissants can be found earlier than that given by Favre in his Dictionnaire universel de cuisine [c. 1905], and his recipe bears no resemblance to the modern puff pastry concoction; it is rather an oriental pastry made of pounded almonds and sugar. Only in 1906, in Colombie's Nouvelle Encyclopedie culinaire, did a true croissant, and its development into a national symbol of France, is a 20th-century history."
---Oxford Companion to Food (p. 228)

Chef Jim Chevallier, who has conducted extensive research on the history of the croissant, concurs the origins recounted in most texts are truly "colorful tales." Chef Chevallier's research focuses on the connection between the French Croissant and the Viennese Kipfel. In doing so, he pushes back the date for this particular breadstuff [in Vienna] to 1630. He credits August Zang, a Viennese baker, for introducing this item to Paris in the late 1830s. If you would like more details we recommend Chef Chevallier's book: August Zang and the French Croissant: How Viennoiserie Came to France.

A mid-19th century French recipe for croissants:

Almond Paste Crescents
Blanch, peel, and pound 10 oz. of almonds; add 10 oz. of pounded sugar, and moisten, to a stiffish paste, with some white of egg; Sprinkle a pasteboard with fine sugar; roll the paste on it to a 1/4-inch thinckness, and cut it out, with a 1 1/2-inch round cutter, into crescent-shaped pieces, 3/4 inch wide; Bake the crescents in a slack oven; and, when cold, glaze them with some Glace Royale, flavoured with Kirschenwasser; strew some coarsely sifted sugar on the top, and dry them in the oven for two minutes."
---The Royal Cookery Book, Jules Gouffe, translated and adapted for English use by Alphone Gouffe [Sampson Low, Sone & Marson:London] 1869 (p. 548)

The lesson here is never completely trust the first source you use when researching history, even if it is a standard reference volume. Sometimes it takes a little work to separate the legends from the facts.


Croutons

Thrifty cooks have been finding creative ways for using up stale bread since the beginning of time. The connection between stale bread and soup dates to the Medieval times, when soup was served in sops (pieces of stale bread). French onion soup is classically topped with a crust of stale bread

Croutons, purposely spiced and gently toasted, are more refined twist on this culinary theme. One might reasonably argue croutons were inspired by biscotti and other ancient twice baked goods.

"Crouton. Derived from the French crouton, has been an English word since early in the 19th century, whereas two other connected French culinary terms, croute and croustade, have remained French...All these terms derive from the Latin word crusta, meaning 'shell'. Thus the outside of a loaf of bread is the crust or croute. Crouton, the diminutive form, usually refers to the familiar little cubes of toasted or fried bread which might originally have been cut from a crust...It first appears in French in the 17th century when it is described as 'a little piece of bread crust served with drinks'. In recent times, croutons are often added to fish soups, and occasionally to certain salads."
---Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999 (p. 229)

"Croutes for soup. Thick slices of French bread (flute) which have been partly hollowed out or cut in two lengthways and dried in the oven. Croutes are served with all kinds of soups, usually separately, either plain, garnished or filled...In the Middle Ages, the thin slices of bread soaked in stock, wine or milk, which were served with gruels or liquid stews, were called soupes. Later the name croute was given to lightly browned slices of bread served after the soup: these were coated with puree, garnished with crayfish or asparagus tips, and moistened with partridge gravy or cooked au gratin using Parmesan cheese."
---Larousse Gastronomique, Completely Revised and Updated edition [Clarkson Potter:New York] 2001 (p. 380)

The Larousse de la Langue Francaise [Librarie Larousse:Paris, 1969 ] traces the word crouton in French print to 1596. According to the Oxford English Dictionary, the oldest instance of the word crouton in [English] is 1806.

You can view several 19th century crouton recipes published in American cookbooks courtesy of Michigan State University's digital cookbook collection (recipe search: crouton).


Irish soda bread

True Irish soda bread seems to have originated in the mid-19th century, when bicarbonate of soda was first used as a leavening agent. Prior to this time, similar breads were made with sourdough and barm brack, yeast created by fermenting ale. About leavening agents.

"Soda bread...The bread has been a particular speciality of Ireland since the late 19th century. In Ireland the use of bicarbonate of soda or bread soda in bread-making was commonplace by the 1840s and certainly by the second half of the 19th century soda bread had become an established feature of the Irish diet. Its popularity can in part be attributed to the fact that rurual Ireland did not have a strong tradition of yeast bread manufacture. Until the late 19th century bread-making was considered an entirely domestic procedure and executed with a limited range of utensils; the pot oven or bastible and the flat iron griddle. These utensils were ideally suited to soda bread preparation and the soda itself provided a convenient, storable, and predictable leaven regardless of the strength or weakness of the flour...Traditionally a cross was cut into the dough, which helped in the even baking of the bread and assisted in the quartering of the loaf afterward...
---The Oxford Companion to Food, Alan Davidson [Oxford University Press:Oxford] 1999(p. 732)

"Soda Breads. Quickly made breads, griddle cakes and scones with bicarbonate of soda and cream of tartar or tartaric acid became popular in Ireland, Scotland and England well over a hundred years ago. The properties of chemical raising agents had been appreciated early in the nineteenth century, and experiments with commercially practical formulas had been successful during the 1850s, and earlier...At first, chemical mixes seem to have been used mainly to lighten home-made biscuits, girdle scones, oatcakes, and other bakestone products which had previously been made without any benefit of any aerating agen. It was only later, after they had been much advertised as yeast powder, dried yeast, yeast substitute, that housewives began to think that chemical mixtures could...replace fresh yeast in their tea cake, spice cake and bread recipes...At that period, German or compressed yeast, much like the bakers yeast we know today, was increasingly replacing the old ale yeasts and barms, as was very generally known, although incorrectly, as dried yeast...It is try that well-made Irish soda bread, baked over a peat fire and with meal ground from soft Irish wheat unblended with imported high gluten grain, is unsurpassed for flavour. The draweback with these breads, even when made in ideal conditions, is that they quickly become dry, so are only at their best when freshly baked..."
---English Bread and Yeast Cookery, Elizabeth David [Penguin:Middlesex England] 1977 (p. 517-8)
[NOTE: This book is considered THE source for information on all types of bread cookery, including yeast and barm. Historic recipes are included. Ask your librarian to help you find a copy.]

How was Irish bread leavened prior to sodium carbonate?
"One of the oldest of all leavens is the sourdough method, and like many great discoveries it probably came about by accident. An old fable describes what happened. Long ago in the "stone age" when a woman made bread by the simple expedient of mixing ground corn and water together and baking the dough on hot stones or in the fire, a gound girl had just put down a loaf to bake when her lover invited her to go on a hunting trip. Off she sped, leaving the mixing bowl unwashed. When next she went to mix a cake in the bowl, a lump of sour fermented dough from the last baking was mixed in with the new dough. The result, of course, was delicious spongy bread which gained her the reputation of being the best bread-maker in Ireland, to her immense satisfaction. Even her lover had to admit that she was a better cook than his mother. Barm beer or liquid yeast obtained from beer-brewing was used from early times. Sowans (fermented juice of oat husks) was another traditional leaven, as was potato juice (potatoes grated and the juice allowed to turn sour). Bread soda, which would act not only as a leavening agent, but create the traditional soda bread, did not come into use until the first half of the 19th century. Cream of tartar and commercial baking powders continue to be used down to the present time."
---Land of Milk and Honey: The Story of Traditional Irisn Food and Drink, Brid Mahon [Mercier Press:Boulder CO] 1998 (p. 73-4)

"Surprisingly it was not until the first half of the 19th century that bicarbonate of soda was introduced, enabling cooks to bake the wide range of soda breads for which Ireland is so now famous."
---Irish Abroad [includes recipes]

Related food? Election cake.


Monkey bread

Monkey bread (aka pull-apart bread, bubble bread, Christmas morning delights) is descended from traditional sweet, yeast rolls with centuries of history. Food historians tell us the first peoples to make sweet, buttery rolls with cinnamon were ancient Middle Eastern cooks. These recipes and spices traveled to Europe in the Middle Ages with crusaders, travellers, traders and explorers. Recipes varied according to culture and cuisine, but the concept remained stable. German kuchen, French galette, Pennsylvania Dutch sticky buns, and monkey bread all descended from these old recipes.

Culinary evidence confirms the practice of combining little balls of dough in one pan for cooking was popular in the mid-19th century. Parker House rolls are perhaps one of the best known examples. Pioneers and cowboys also favored one-pot baked goods because they adapted easily to portable Dutch ovens. Early-mid 20th century American cookbooks are full of recipes for refrigerator rolls; dough chilled overnight which could be used to make breads of many shapes and flavors. "Clover leaf" rolls with cinnamon and butter toppings were common. Monkey bread became popular (by that name) in the 1980s, presumably because Nancy Reagan served them at the White House. The earliest mention we find for monkey bread in the New York Times was printed in 1976.

How did monkey bread get its name? Food historians offer several theories (see below). All are interesting; none are definative.

"Monkey bread. This pull-apart yeast bread, also known as "bubble loaf," began showing up in women's magazines and community cookbooks back in the 1950s. There are two types, a savory and a sweet...The sweet is also known a bubble loaf because the dough is pinched off and rolled into balls. These are dipped in melted butter and then layered into the pan with a flavoured sugar mixture or a caramel or brown sugar glaze."
---American Century Cookbook: The Most Popular Recipes of the 20th Century, Jean Anderson [Clarkson Potter:New York] 1997 (p. 312)

"Monkey bread. A sweet yeast bread, sometimes mixed with currants, formed from balls of dough, laid next to one another, which combine during baking. The origin of the name is unknown, though it has been suggested that the bread resembles the monkey puzzle tree (Araucaria araucana), whose prickly branches make it difficult to climb. There is also a fruit called "monkey bread," from the baobab tree...of Africa, but there is not evidence of any connection between it and baked bread. It is probably that the name comes from the appearance of the baked itself, which resembles a bunch on monkeys jumbled together."
---Encyclopedia of American Food and Drink, John F. Mariani [Lebhar-Friedman:New York] 1999 (p. 208)
[NOTE: According to the Oxford English Dictionary (2nd edition) the term "monkey-bread," meaning the fruit of the baobab tree, dates in print to 1789.]

"Since monkeys are known for gleefully pulling at, well, everything, it makes sense that an audience-participation loaf should be called monkey bread. Formed of balls of dough and baked in a ring mold, monkey bread emerges as golden puffs that are irresistible to both hand and eye. The idea is that you pick it apart like a bunch of . . . that it's more fun than a barrel of. . . . You get the idea. (The actual cucumber-shaped fruit of the baobab tree that goes by the same name isn't much good to anyone except its namesake -- unless you're in the market for a float to hold up your fishing nets.) With a kind of simian stealth, monkey bread has entered American cuisine, not through high-end restaurants but via the food pages of newspapers across the country and Internet chat rooms. Cindy Crawford prepared her family's version on "Good Morning America" just in time for Christmas 1999, and even in this carb-abhoring age when Dr. Atkins rules supreme, it was one of the two most requested recipes of 2002 from the Chicago Sun-Times Swap Shop column. Variations range from those heavily sweetened with pecans and cinnamon, a virtual coffee cake, to ones with blueberries, butterscotch and even Parmesan cheese, garlic and herbs. But we're not exactly talking haute cuisine. Way too many versions use frozen biscuit dough, and many encourage the participation of children in the cooking as well as the eating. But while no four-star chef seems to have proclaimed his devotion to monkey bread, there is one exemplar of high style and taste who has happily attached her name to this confection. Nancy Reagan served monkey bread in the White House, especially during the holidays, and her recipe was printed in the American Cancer Society Cookbook, published in 1985. Not surprisingly, her version is monkey bread at its purest and most elegant: buttery and yeasty, as much brioche as bread."
---"Just Say Dough," Michael Boodro, The New York Times, February 23, 2003 (Section 6; Page 64)

"The origin of the name "monkey bread" is anyone's guess. One reader wrote that the name is derived from the amount of "monkeying around" needed to prepare the balls of dough. Another theory comes from the notion of pulling apart the sections of cake and playing with your food in monkey-like fashion."
---"Pull for perfection; Irresistible monkey bread is worth the extra fuss," Jim Frost, Chicago Sun-Times, July 16, 1997, (Pg. 2; NP)

Nancy Reagan's recipe circa 1980s:

"Monkey bread.
Dissolve 1 pkg. Dry yeast in 1/2 c. Milk. Add 2 eggs, beat, then mix in 3 T. Sugar, 1 T. Salt, 3 1/2 c. Flour, and 1 c. Milk, and blend thoroughly. Cut in 6 oz. Butter, knead well, and let rise to double. Knead again, let rise again for 40 min. Roll dough onto floured board, shape into a log, and cut into 28 pieces. Shape each piece of dough into ball and roll in 1/2 lb. Melted butter. Butter and flour two 9-in. Ring molds, place 7 balls of dough in each mold, place remaining balls of dough on top, and let rise again. Brush tops with 1 beaten egg, bake for 15 min. At 375 degrees F."
---Encyclopedia of American Food and Drink, John F. Mariani [Lebhar-Friedman:New York] 1999 (p. 208)

Compare with the roll making instructions published in the Boston Cooking School Cook Book/Mrs. D.A. Lincoln, circa 1880s


Pain de Campagne
Pain de Campagne (literally translated from French as "Country Bread") is a naturally leavened round loaf. The natural leavener is similar to American sourdough. Our survey of bread history souces and historic (American) newspaper articles and magazines reveals this type of of bread was enjoyed long before the unbiquitous baguette, now generally considered synonymous with "French Bread." Pan de Campagne, and other rustic county loaves, have enjoyed a resurgence of culinary interest in recent years. American food critics offer two possible reasons (1) The decline of the quality of the baguette (2) Consumer interest in a wider variety of breads beyond the plain soft white sandwich loaf. Bakery chains such as Panera Bread are happily capitalizing on this delicious market.

About French sourdough

""For nearly all English people who have ever set foot in France, the words 'French Bread' evoke a golden-brown baguette...English bakers, and indeed many of the older French ones, still call this type of bread 'Vienna' bread, the true French bread being the old round or cylindrical and-shaped pain de campagne or pain de menage, plumb and crossed with cuts so that when baked the crust if of many different shades, gradations and textures and the crumb rather open and coarse. It is this bread which is now enjoying something of a revival in France, perhaps because the Vienna types has not taken very kindly to the short-time dough maturing and the rapid mechanical kneading and moulding techniques of the 1970s, partly because a well-made pain de campagne keeps much better than baguette loaves, which is to say that it will stay moist for as long as two days, even three, whereas the long, crusty, thin loaf is, as we know, stale within an hour of emerging from the oven, and for the French three days is a long time to keep a loaf of bread..."
---English Bread and Yeast Cookery, Elizabeth David [Penguin:Middlesex] 1977 (p. 362-364)

""I have myself also found, in spite of the delicious qualities of the baguette loaf at its best, that pain de campagne, nowadays made with wheat flour, and often on the leaven system, can be much better. In small town and village bakeries in the Nivernais, in the Auvergne, in the Ardeche and in the Jura, I have found big round loaves so good and whith a flavour and texture so unlike any others in their true savour and their incomparable scent that it is this bread that I would make, were it feasible, rather than any of the baguette type after wihch so many people hanker in vain."
---ibid (p. 279)

"The French pain de campagne made on the old leaven system has been mentioned more than once in these notes. The following passage from one of William Jago's fine works on professional breadmaking explains how the dough was fermented: 'In France and other parts of the continent bread is made from leaven which consists of a portion of dough held over from the previous baking. The following descriptin is given on the authority of Watt's Dictionary of Chemistry. 'A lump of dough from the preceding batch of bread is preserved; this weighs about 12 lbs, made up of 8 lbs of four to 4 lbs of water, and is the fresh leaven (levain de chef). This fresh leaven after reamining for 15 hours, is kneaded in with an equal quantity of fresh flour and water, and this produces the levain de premiere; again this is allowed to stand for some hours 9about eight) and is kneaded in with more flour and water. After another interval of 3 hours, 100 lbs of flour, 52 of water, and about 1/3 lb lf beer yeast are added; this produced the finished leaven (levain de tout point)...In the more important towns this mode of bread-making is now largely supplanted by the use of distillers' yeast, and seems now to have largely given place to methods more nearly allied to Viennese and Englsih processes. Leaven fermentation is due to the presence in the leaven of certain species of yeast, which grow and multiply in that medium. These induce alcoholic fermentation of the sugar of the flour.'---William Jago and William C. Jago, The Technology of Bread Making, 1921).'"
---ibid (p. 381-382)

"Sourdough breads fell out of favor in French cities after the turn of the [20th] century,w hen commercial yeast became available. Recently, however, sourdoughs are back in vogue and, once again, prevail in the smaller bakeries of France."
---World Sourdoughs from Antiquity, Ed Wood [Ten Speed Press:Berkely CA] 1996 (p. 52)
[NOTE: This source includes a recipe for "French Bread," concocted with home-made sourdough culture.] Recipe
here


Parker House rolls
The story of Parker House rolls, like many popular foods, is part legend, part truth. Here's what the food historians have to say:

"Parker House rolls originated during the 1870s at Boston's Parker House Hotel, which opened in 1856. They are made by folding a butter-brushed round of dough in half; when baked, the roll has a pleasing abundance of crusty surface. Recipes for Parker House rolls first appeared in cookbooks during the 1880s."
---Oxford Encyclopedia of Food and Drink in America, Andrew F. Smith editor [Oxford University Press:New York] 2004, Volume 1 (p. 117)

"Parker House roll. A puffy yeast roll with a creased center, created at the Parker House Hotel in Boston soon after its opening in 1855 by the kitchen's German baker, whose name was Ward. One story holds that Ward, in a fit of pique over a guest's belligerence, merely threw some unfinished rolls into the oven and came up with the little bun that made his employer, Harvery Parker, famous. Such light, puffy rolls, sometimes called "pocketbook rolls" because of their purselike appearance, were a novelty in their day and became a standard item in American dining rooms and tables."
---Encyclopedia of American Food and Drink, John F. Mariani [Lebhar-Friedman:New York] 1999 (p. 231)

"The Parker House is one of Boston's oldest and most distinguished hotels. These rolls (which helped in their little way to make the hotel renowned) became popular throughout New England and were generally called pocketbook rolls. The story of their origin goes back to the days of Harvey Parker, the Maine coachman who founded the hotel. One of Mr. Parker's first guests was a lady from London who misplaced her diamonds. "The chambermaid," she cried, "has stolen my diamonds!" And she went screaming through the hotel, clear down to the kitchen. The pastry cook, who was in love with the chambermaid, heard the commotion and was so angry he picked up pieces of dough in his fists and slammed them into the oven. When the rolls were baked--there was no time to make fresh ones, so they were served as they were (dented in the middle)--everyone said they were delicious. The outside was crisp and the inside was soft. Meantime the lady had found her diamonds. But fro